| Hypertext сollected works of Daniel and Alla Andreevs in The Rose of the World's casket |
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| Hypertext сollected works of Daniel and Alla Andreevs in The Rose of the World's casket |
I placed here for a start a translation of the most poor quality, but I gradually improve it to the acceptable level.
I already spoke, that superpeople is meant here word, and I shall remind once again: it is group of the nations or the nationalities incorporated общею, in common созидаемою culture, физиогномически отличною from others. The ethnic attribute has no thus value. It is enough to recollect cases when from among the nations making superpeople, one at once was allocated as conducting (for example, древнеегипетская; nationalities conducted - belonging to other ethnic root - nationalities(national characters) of Nubia, Напаты, Мероэ), no less than cases opposite: a little bit ethnically the various nations were combined in uniform superpeople so, that transferred each other in various centuries the leading part or divided her(it) among themselves (superpeople Indian, northwest, Far East, романо-Catholic).
Coinciding basically with century outlines of Russia, our people belongs faster to formations(educations) of the first type. The polyethnic origin of Russian nation does not contradict this: important that during its(her) history conducting value in superpeople, value world(global), remained till now behind it(her), not passing neither to украинцам, nor to Byelorussians, to nationalities(national characters) of the Volga region or Siberia. Having developed of motley ethnic elements as in due time people of Egypt, Russian nation appeared, as well as it(he), the strongest creative force in a circle combined to it(her) in uniform culture of smaller peoples. (The question is the past and the present. The opportunity is not excluded, that in the future position will change.)
This great formation(education) of last millenium was long since predetermined by a creative plan народоводительствующих hierarchies - Russian демиурга and Навны, - the plan which has arisen in their consciousness still(even) as vague dream, as the image which has chained their will. So was once in Рангарайдре, the native land демиургов and Great Sisters. About, Яросвет then at all did not remind still " spirit of snows and a flame ": that was the joyful solar child, wisdom Шаданакара yet приобретшее, and if and having a presentiment of huge distances of the obligation, only in not clear outlines of grandiose prototypes. Beholding from a distance becoming tops of others metacultures, creations of others демиургов and синклитов, it(he) started to understand scales of the spirit, a proportion of own future creation. To gradually уяснявшемуся to obligation it(he) tried to come nearer inspired отроческой game; This game began to develop into religous rite, in миротворчество when high человекодух, former for some centuries before that in Энрофе apostle Andrey Pervozvannym, has given forces Яросвету. In сакуале демиургов the beginnings to arise as though foggy still the drawing of Heavenly Russia. The church legend counts apostle Andrey первопросветителем our far ancestors. It is true in the sense that apostle Andrey in end I of century of christian era has accepted мученический a wreath in the grounds Skifii. But in the legend it таится, apparently, and an echo of intuitive knowledge that первооснователем Heavenly Russia this was человекодух, reached(achieved) for millenium between the death and the participation in peace-making certificate(act) Яросвета of huge forces and heights.
The obligation consisting in a marriage(spoilage) with Соборной by Soul of people and in birth by them Звенты-Свентаны, демиург Яросвет already understood; but preparation for this could not be represented it(him) in those forms yet and time scales what she(it) has actually accepted. It(he) did not foresee, that one of his(its) own creations by fatal image should rise against him(it) and to begin the greatest metahistorical his(its) contender, the usurper and исказителем his(its) plan. It(he) could not expect, that constant struggle of hostile hierarchies against it(him) and with Навной will become the maintenance(contents) metahistorical dramas of Russia with XI till XXI century. At last, it could not be clear to it(him), that for realization of his(its) mission huge processes as and in a bosom of other cultures, for only under condition of association of all mankind in the uniform sociopolitical whole probably gradual transformation of this whole into the world brotherhood should be finished.
Term of descent(release) Навны in four-dimensional layers has come(stepped) a little bit earlier when Яросвет still absorbed in Рангарайдре creative radiations Planetary Логоса.
Below boundless deserted spaces four-dimensional сакуал reached. In a distance, in the East and the South, created bulks of others, senior metacultures were raised. In the West has already arisen foggy, slowly кристаллизовавшееся a construction topped with peak dazzling белизны, - mystical Монсальват Germany, England, Burgundy and Scandinavia. In the south trembled and it was poured by gold and purple Byzantian затомис, and, appear, it(he) is available to come off the ground and to rise, similarly to shining ark, to bottom занебесной monasteries of the Christ. But the extensive space open to Ledovitomu ocean, was deserted. Only transparent clubs storming стихиалей were carried by there, above нехоженными woods and the giant rivers Enrofa, yes weak condensations breeding эгрегоров pulsed here and there, amplifying on open steppes of the South.
Certainly, the picture outlined by me should not be understood with literal accuracy. It only a hint, the poetic generalization extreme simplifying a true picture many(much,many) сакуал, opened to eyes descending Навны. But all of them were connected to that unique area of ancient Euroasian continent which then still remained free from any stratifications of great civilizations of mankind. Poor material remains of the several missed breeding groups, so never and not created neither the nations, nor written culture, покоились in ground, not breaking its(her) initial virgin cleanliness. Woods and were represented steppe of the future European Russia capacious enough for moving in the future of enormous human files, and to the East opened some more other inexhaustible spatial reserve lasting up to Pacific ocean. Stocks of every possible minerals could provide a material basis of life to enormous collective on millenia forward. The centers of great senior cultures were removed enough to save young culture of the future from loss of the until the problem(task) of overcoming boundary вакуумов can become on a shoulder to its(her) own reaching manhood genius. Only демиург Byzantium длил still nearby the tragical work coming off from the ground, preparing to transfer Яросвету the burden of the problems(tasks), doomed to remain in недовершённости.
It was not the country, but the whole parts of the world, and from a presentiment of the events proportional to its(her) scales, could grasp spirit, - not only human.
The sense of descent(release) or the second in Шаданакаре birthes Навны consist that she(it) began to clothe little by little in material fabrics of that four-dimensional layer where демиургом and great человекодухами, giving to it(him) the forces, have started to be pawned material (not physical, certainly, and radio) bases of Heavenly Russia. From now on, appropriate, apparently, VIII - to IX centuries of our era, in the historical plan slow process was designated: formation восточнославянского breeding unity.
If we have wanted, by analogy to the phenomena of human life to define(determine) метаэфирный age Навны in that historical epoch, we should stop on what we have got used to identify with transition from the childhood to ?iinoe*. Her(it) Mother the Earth fostered, and souls стихиалей, severe and gentle, one by one entered in творимый затомис Sacred Russia and invested текучевеющую substance Навны the running fabrics. In those times condition Навны was marked by unity of initial harmony, direct pleasure for the first time вкушаемого embodiments. The womanly - prophetic presensation of thunder-storms of the future was softened by memoirs about наднебесной to the native land, Рангарайдре, and expectation therefrom the brother - the friend - the groom. And in Russia Heavenly, and in Russia terrestrial on all it was felt his(its) remote, but it is persistent the chained look. And if itself Навна hardly started to understand to national consciousness детски vague reflections of associates стихиалей the reason демиурга cleared up these images, outlined, defined(determined), кристаллизируя them in names of slavic deities: Перуна, Ярилы, Стрибога, Лады. (Оговариваюсь, that age stages in application to hierarchies of superpeople not only have duration, in tens times exceeding duration of the appropriate stages of human life, but also the proportions of these stages do not coincide with habitual for us. In particular, their youth is synchronous to rather long periods of a history, and it is time to their maturity proceeds mainly already then when appropriate people has played the role in Энрофе and continues becoming and creativity in the maximum(supreme) layers metaculturesы. For example, nowadays are in a condition of full maturity народоводительствующие hierarchies of Ancient Egypt, Babylonia, antiquity, let alone Gondwana and Атлантиде.)
In language of historians this cross influence демиурга and Ideal Соборной Souls refers to as mythology, religion, art and a life of ancient slavs - to all that now embraces concepts of spiritual and material culture.
Event which антропоморфным can be marked by the code of our concepts as first phenomenon Яросвета in flesh in Heavenly Russia and his(its) meeting with Навною there, took place in X century. The storm caused by it in metahistorical the world, difficultly gives in to comparisons for already @ concept of a joyful storm seems to us artificial. That was низлияние метаэфирных streams and streams астрала, similar to bubbling falls of light. демиургу accompanied descending of Ирольна or притекавшие from others metacultures exulting человекодухи - those to whom embodiments on Russian ground with invisible crowns родомыслов were coming then, rithteous persons, geniuses and heroes. стихиали met Яросвета as посланца the Divine and great creator to whom it is necessary among them, above them and with them to create something leaving for a circle of their comprehension, but inspiring them to prophetic souls an involuntary worship and delight. Навна has accepted it(him) in blessed wood open spaces of Sacred Russia as the long-awaited groom.
Some sacraments and ceremonies of our religions, for example sacrament of the wedding familiar in this or that kind to all peoples, we create similarity to events in life народоводительствующих hierarchies. But the similar sacrament between Яросветом and Навной then also itself still flickered only from the far future though it seemed as if the pleasure of their meeting and is this sacrament of wedding to them. Actually, after this meeting there was other event, other sacrament took place, a parallel to which in mankind the christian cult which has made by the axis sacrament of communicating has only.
It was their communicating to the God - son, распятому while there is in the universe a demonic beginning, in the World(global) matter, to them(him,it) оживляемой, - in that alive flesh, мистериальным is familiar which we take bread and a wine. It was made not in Heavenly Russia, then to this not ready, and in great Byzantian затомисе. Therefrom has flung open демиург Byzantium numbers(lines) надстоявших above it затомисом heavens; Яросвет and Навна have beheld personally limiting height Christian transmythа and through Heavenly Jerusalem have entered dialogue good luck. So the first was made their in Шаданакаре a meeting with That whom see face to face can only богорождённые monads. So демиург to Byzantium has devoted them in the deepest secret - secret, is effective to realize which in forms of human life it(he) has failed. Now it(he) transferred her(it) to them as to the successors.
Historical failure of all three christianities was reduced, as is known, to that, as the Catholicism, and the Byzantian orthodoxy, and, later, Protestant churches have remained only церквами, and besides not with big, and from the small letter. The aberration of consciousness of some members of these churches which accept them for uniform universal mystical соборность is sad and amazing. In it is displacement of prospect, confusion уповаемого and given, distortion of times and terms and even - that is even worse - decrease(reduction) and distortion of the ideal.
In ours брамфатуре churches of mankind are the phenomena full of an originality. Tops they reach up to подножий World(global) Сальватэрры, and in Энрофе exist as the closed volumes leaning(basing) on limited sites inside culture, inside statehood, inside a life, inside human soul.
The drama of historical christianity consists that any of churches has not turned to the form accomplished(perfect) народоустройства, capable to express and carry out a precept of christianity, his(its) mystical and ethical sense. The reason of it коренится, besides in прерванности Гагтунгром Jesus Christ's missions, on absence of serious, sincere and pure(clean) attempts in this direction - fault of churches as human communities. For if a Catholicism, aspiring иерократией to change Empire Божие on the ground, has fallen, though, fortunately, temporarily, to one of the horrible инфрафизических vampires of a world history the orthodoxy, in Byzantium borrowed(occupied), on expression Достоевского, " a corner in the state ", has absolutely refused this problem(task). This problem(task), one of key if not most key of all problems(tasks) arising before mankind, passed now with all unreasonable weight and danger of a way required by her(it) to hierarchies Russian metaculturesы.
It was reflected by a mirror of the historical validity in the certificate(act) of so-called christening Russia. To comprehend truly immense scales historical and metahistorical metahistorical the consequences predetermined by this act of prince Vladimir, enough to ponder that would promise to young Russian superpeople connection to a Catholicism, to an islam or, the it is more, to хазарскому иудаизму; what ridiculously deformed, almost absurd future would be caused to life by a similar choice of religion. With itself arises, but the big monographic chapter, unfortunately, leaves composite frameworks of the book, about Prince Vladimir Svjatoslaviche, the figure truly titanic scale. Scale this till now недооценен because of remoteness and малоизвестности epoch and due to that предутренне-twilight illumination in which the figure of this figure towers at sources of our history. Probably, only metahistorical contemplation and reflection are capable to result in the profound understanding of original value of the one whom people honoured, liked and sang almost of one thousand years, having connected with his(its) name a nickname, one of the warmest and gentle what are known only with a world history: the Red Sun (the nickname, untranslatable on other languages as only in Russian, it seems, is allowable application to the sun of the caressing form). Anyway, the certificate(act) of christening of Russia was almost autocratic act of prince Vladimir, by act completely провиденциальным, are however primitive and сторонни there would be the motives which were becoming more active in consciousness of the reformer.
This инвольтация Яросвета begins in X century and is very quickly marked by occurrence, after Vladimir, of some the largest historical names: Ярослава Wise, летописца Нестора, Антония and Feodosiya Печерских, then Vladimir Monomaha. These are the future человекодухи, нисшедшие to Heavenly Russia in days of its(her) basis, now went демиургом in Энроф for the sake of performance of special problems(tasks), with missions of rithteous persons and родомыслов.
As well as always above the big collectives, above the Kiev state breathed and зыблилось that иноматериальное formation(education), about similar to which it was already spoken in the chapter about average layers Шаданакара under the name эгрегоров. Caused by those psychological radiations of people which are connected to activity state, ya?aai? had similarity of consciousness, a charge of will and veins independent life, substantially defining(determining) the state activity of each of the following generations of Russian people.
Had no own monad and каросса Дингра - one of displays Лилит, last from hierarchies which value in occurrence of people of Russian was huge. Having moved apart the activity up to borders of the nation - and after superpeople, she(it) continuously is called to renew and strengthen whose alive materiality, каросса Дингра carried out the провиденциальную a role, and this settled(exhausted) its(her) positive maintenance(contents).
The circle of activity кароссы is outlined on advantage by borders of sexual life of people. She(it) participates in any certificate(act) human соития and conceptions. At it(her) - keys of desire to each other representatives of two floors. But it(her) bearing(carrying) in damned эйцехоре, the aspiration to be poured for a circle of the operative range is inherent to subordinate to itself all phenomena getting in its(her) outlook, to overflow waves of sexual elements other pulses of national soul. Фаллический оргиазм the antiquities, lost now the religious - magic colouring, but shown in some national holidays, остаётся and presently ярчайшим display Дингры, " the National Aphrodite " Russia. Wedding, пиршественные, spring and to that similar оргиастические actions, игрища and ceremonies in the pre-christian period arose in Russia as the waves missed from помахивания of invisible coverlets Дингры, as echoes of its(her) heavy dancing, as отсветы its(her) flaring look, вперенного in a national body and in a body of each of people. In Russia the christianity which at once has entered with кароссой in obvious and secret struggle, has proclaimed under the attitude(relation) to any mysticism of a floor resolute "is not present" and has forced to be covered her(it) in a underground where she(it), being spoiled with close limits, has got a suffocating and stinking shade, дойдя, at last, up to свального a sin хлыстовских and other fanatic sects. In some other cultures, it is especial in cultures of an antiquity, activity ea?inn appeared on the surface of national life, and the shadow of these essences clearly reached consciousness мифотворческих and religious - creative layers of superpeople, being cast in images of goddesses - patronesses of love, a marriage(spoilage), деторождения. Clearly, that there where to reverence of such goddesses it was added оргиазм where problems(tasks) of continuation of a sort receded before uncontrolled thirst of sensual pleasure, there to influence кароссы it was added and even muffled his(its) viscous and corrupting influence of forces Дуггура.
Activization of light forces always in world metahistory causes also activization of forces противобога: it, apparently, law current эона. And could i?ioeaiaia and his(its) worlds to remain indifferent, beholding an output(exit) on metahistorical a field of the new forces aspiring, finally, to overcoming of demonic authority above the human world? And struggle инфрафизического стана against Навны, Яросвета and Дингры (remaining though also blind, but the necessary participant metahistorical process) gets some forms.
Look after the basic lines of movement, the basic events of a history of the Kiev Russia: everyone easily will distinguish two primary factors, угрожавших to young national formation(education). Already Vladimir has borrowed(occupied) the Kiev throne only after bloody conflict; hardly it(he) has died, as all country was shocked by struggle for authority and fratricides Святополка Damned. A short respite at Ярославе Wise - a new wave of intestine wars at Изяславе I - and since then two hundred year's princely intestine war interrupting only on short year. Intestine war, not only заливавшая blood of a field of the country and подтачивавшая its(her) physical life, but also истощавшая a radio substance of superpeople, and his(its) spiritual becoming braking dangerously and painfully. - So leaves on a surface of a history great хищница, гасительница светочей and the domestic centers, умножательница sufferings - велга Russia. In the human being she(it) breaks all interdictions from the lowest instincts of destruction and defilement. She(it) involves in herself клочья the broken human radio and astral ph. She(it) - смерчеобразное center of set fine инфрафизических essences, вдохновительница anarchical forces, the mistress on fields of battles and on places of executions.
Велги have appeared in limits Шаданакара together with the majority of other demonic monads, that is almost from the very beginning. But for metahistorian it is more important other unbiased fact: that everyone велга is a pole Ideal Соборной to Soul, and that she(it) aspires to pulling a эфирно-astral substance of superpeople in sphere of demonic materiality.
The second form of struggle противобога and his(its) worlds against a light diad and Дингры consist in attempts to exterminate them or to exhaust attacks from the outside. This purpose those events which in a mirror of the historical validity have become attacks печенегов, половцев and, at last, pursued Tatars on раздираемое Велгой the Kiev state. Whether it is difficult behind these shadows, these hosts and hordes, мечущимися on steppe open spaces of the Volga region, Don and Dnepr to make out from whom these shadows are rejected: fierce эгрегоров the steppe tribes eternally raging, eternally bubbling, unable to hardening in steady, creative organisms of a history? - This kind of hostile activity противобога разрастётся in the far future, placing under a threat existence of the country, in a time of the tatar, Polish, French, German invasions. Acts Велги will take the form of public internal shocks Great Смуты and Great Revolution.
Contrary to adverse metahistorical to conditions, Яросвет makes in XI-XII centuries of attempt to show the young genius. демиург Byzantium at first still supervises over him(it); consequence(investigation) of it in the historical validity does(makes) that in language of historians is called as " the Byzantian influence " or " the Byzantian tradition ". And as any creativity in a channel of any tradition demands less boldness and spiritual vigilance figures of tradition always it appears more, than innovators. The main thing, in this epoch influence and itself Яросвета became such, that it(he) is difficult for distinguishing from influences christian transmythа for realities of it transmythа it(he) has joined itself. Has joined itself - but has not become isolated in it(him); the party(side) earlier expressing in Russian pre-christian culture, remained it transmythом not covered and continued to live - though and not such already intensive life.
The christian myth, чаруя and involving hearts by images Вседержителя, Пречистой Deva and sacred was powerfully poured in in consciousness of people, there is no time ascending on heights праведности from dark bowels еврейства and Byzantium. From relics of Jerusalem and Athos, from merchants Царьграда white beams directed, warming soul and attaching her(it) to pleasure of orthodox creativity: иноческому to making, imitation житиям flatterers, to admiration in the field of spirit, to humility, храмостроительству, a post. And therefrom indefatigable preventions(warnings), trembling of horror before the worlds of Punishment especially frightening reached, that weight of beyond the grave requital in Byzantian metaculturesе was not softened with any purgatories.
In distant corners of culture, in national bottoms, to смердам, the ancient slavic outlook was removed. But great woods reliably stored(kept) in the depth communication(connection) of the human being with стихиалями; and волхвования magicians, игрища in glory of a creative power, charms of sorcerers, the ceremonies binding the person with hidden inhabitants and owners of the Nature, длили the existence. Exacting ascetism never in a world history could become managing principle for weights; there was no it here again. Life showed all same requirements: continuation of a sort, оберегание families, protection of the country against an impact of steppe nomads. However many prayed иноки on monasteries, these prays did not release(exempt) human sets from the military debt, from daily work, from disastrous половецких attacks and for pleasures of passionate, sanguineous life, вознаграждающих for all. So bases двоеверия, not disappearing in Russia down to XX century were incorporated.
The first, reached us, a monument инспирации hierarchies of superpeople остаётся " the Word about shelf Игореве " - the product which in any way has been not connected to the Byzantian tradition and in general with transmythом of christianity. In alien to ascetism and humility, the courageous intonations of a poem similar on clear and pure(clean) булатный звон, in отсветах внехристианских the beliefs, flashing that here there on its(her) severe horizon, even in the subjects of this monument - in the armed struggle against the national enemy - direct inspiring intrusion into will of the creator of forces Яросвета is found out. Easy and transparent as a veil, trend Навны dresses высокорыцарственное an essence of a poem тонкою musicality, rising up to pressing force in crying Ярославны on a city wall.
Этою by a poem инспирации were cast in highly artistic images. That these images appeared vital, we should conclude, that real life gave for them a material, that the same инспирации were shown, hence, in attitudes(relations), psychology, daily way of broad masses. On behalf of the author of "Word" under низливающийся the stream инспирации has risen the princely combatant, the ingenious poet, that is the poet "possessed" даймоном. Bylinas of the Kiev and Novgorod cycles allow to feel, as there was under this stream a person of weight, the anonymous founder of local art, folklore. Will tell: simplicity, roughness of bylinas - about what spiritual инспирации it is possible to talk here? - But with what in general qualities if not these, the creation of weights differs from creation of the highly cultured master? Простоватость, primitiveness of epic poetry at all do not deny the fact инспирации, they only specify that, weakened and замутненная, she(it) nevertheless has penetrated into dense layers of mass psychology.
She(it) gradually started to paint in original tone and those arts which appeared the most connected with a myth of christianity. It can be looked after in an icon and a fresco - Kiev, Suzdal and especially Novgorod. Иконописные images of the Novgorod school amaze sometimes with rough dynamics(changes) and such courageous, almost modern acuteness(witticism) what were completely alien, even are hostile to the Byzantian tradition from her(it) статуарностью. Unfortunately, in this book I have an opportunity only to plan numbers(lines) of the special themes demanding development. On нескольку such themes it is incorporated in any of these chapters, and to me остаётся only to regret for brevity of the piece which has stayed to me of life. And while the national spiritual intuition in many others metacultureх expressed the knowledge of life затомисов mainly in language of legends, Russia starts to express spiritual knowledge of the heavenly prototype and the double - to Russia Heavenly - in language of other art: architecture. With XI about XVIII century all centers of Russian spiritual and especially religious life with a sequence amazing us aspire to development, perfection and recurrence of the same image. It - an architectural ensemble which axis is the white crystal - a white cathedral with gold domes and столпообразной колокольней, around of him(it) - сонм small chapels and small churches, frequently multi-colour, but almost always gold-domed; further - chambers, services and an inhabited mansion and, at last, a ring of mighty protective walls with towers. At their bottom - a bend of the river.
This motive arises above Dnepr in the beginning of XI century, now repeats above Volkhov, and then variants of it(him) start to be multiplied: in Pskov, Smolensk, Vladimir, Переяславле, Chernigov, Rostov, Kolomna, Nizhni Novgorod, Устюге, in the Trinity - Сергиеве, in the big and small cities and absolutely without cities, in set of monasteries and кремлей; in the following epoch it(he) will reach(achieve) the deification in the Kremlin Moscow.
Above it it is necessary to reflect. Success attempt hardly would crown more exhaustively to explain this phenomenon one reasons military-political, technical, even общекультурными. Other countries located in similar geographical conditions, in epoch of the same feudal attitudes(relations) and if it is possible so to be expressed, in similar religious climates, have created, however, absolutely other art - mystical symbols, other aesthetic samples and, in particular, architectural canons. The architectural ensemble in general not everywhere has developed into a taking priority symbol, in synthetic reflection transmythа, in stone similarity " the Hailstones взыскуемого ". It(he) has developed into such symbol in Egypt and Babylon, in India and some countries of the Buddhism, in Athenes, but it did not happen neither in Iran, nor in Japan, in североиндейской to culture, and even it is possible to speak about that value of medieval abbeys only with great reserve. Obviously, we concern here the factor irrational, can be with spiritual taste of superpeople. Roots of spiritual taste leave in неисследимые his(its) depths, to the laws binding superpeople with надстоящей above it(him) by the second reality.
And meanwhile epoch when this image crystallized, became from generation to generation all less favorable.
If we have tried to transfer on the worlds of other materiality analogy of three basic conditions of a matter in our layer - concepts firm, liquid and gaseous would be convinced, that in metahistorical to a picture of the Kiev Russia восточнославянского эгрегора it would be possible to assimilate a condition простёртому above the country to the rarefied fog, hardly beginning(starting) to get vague contours. Смерчеобразные turbulences Велги continually broke off this formation(education) in his(its) various parts, and an impact половецкого, Lithuanian and Polish эгрегоров constantly changed his(its) outlines, causing confusion in all his(its) essence and отрывы the separate parts, beginning to live ущербной, is illusive independent life.
It was the weak essence, not capable to render effective resistance Велге, эгрегорам a степныхгигант-monster: militant уицраор the Mongolian breeding file. I do not know, whether демиурга the Far East or other reasons it(he) was caused by a fatal mistake, but growth of it(him) was extremely fast, and the avidity is unsatiable. A victim of this essence has become itself Mongolian metaculture, too young, with hardly still arising синклитом, and now involved in воронку metahistorical metahistorical plans противобога. The demonic reason now played non-risk game: Russian metaculture or would fail under a pressure of stronger enemy, or Яросвет would appear is compelled to oppose уицраору to Mongolia a similar monster to protect physical existence of Russian people. It - the first mighty impact which is brought down to Russia Гагтунгром, and it - that metahistorical event which stands up for the first great accident of our history: invasion of Tatars.
Differently it is possible to estimate - and historians differently estimate the sizes of the sociopolitical, cultural and moral loss put to Russia by the tatar yoke. Considering(examining) events under metahistorical a corner, we can add positions of a historical science only to the following instruction(indication): the influence of forces Велги so roughly shown in princely intestine wars, has cleared away a way for other, more powerful force, and both these groups of forces were, finally, display of will same инфрафизической instances. That has loosened велга, should break Mongolian уицраор; if it would not be possible up to the end and it(he) - still would have in a stock other instrument which should develop(unwrap) the activity in other times and other methods: a black nucleus in an essence of the future Russian уицраора.
Really: under impacts of the Mongolian monster Russian эгрегор was crumpled, полурастерзан on клочья, life hardly keeping in and ability to the future reunion. кароссе Дингре the damage which - if the question was essences of the physical plan was put - it would be possible to compare with истеканием blood. Itself Яросвет was defeated in fight with the Mongolian giant on borders of Sacred Russia; young, yet not got stronger and small синклиту hardly it was possible to rescue from destruction only the most secret sanctuaries of the heavenly country.
Saved демиургом, Навна it was removed from опустошаемой southern area of Sacred Russia in the inaccessible virgin grounds appropriate to dense northern woods in Энрофе. Foggy condensations covered with wounds, полуразорванного эгрегора invested beggarly рубищем its(her) new center. The pressure of the enemy did not weaken: sated велга has crept away in the Гашшарву, but Mongolian уицраор it was continually carried by, similarly to hurricane, on the heavenly country, extinguishing fires, drying up метаэфирные sources, and in Russia terrestrial разметывая that alive material substance of superpeople of which radio bodies of all separate his(its) members are formed and without which life in Энрофе not only people, but also the separate person is impossible. Became clear, that performance of problems(tasks) for the sake of which the light diad has accepted a radio embodiment, is impracticable until Дингра will not recreate national flesh; while the opponent in the same plan of life is not opposed strongest instrument Gagtungra: Powerful, sovereign demon of statehood. Before демиургом superpeople there was a choice: or creation of the левиафана-state in Энрофе and an assumption, hence, occurrence Russian шрастра, occupied игвами; or refusal of performance of the mission on the ground. It(he) has selected the first.
Obviously, демиургу, yet отграничивавшему ideal народоустройства as remote obligation from the state as real opportunity, categorical necessity of this last - necessity of the state was understood, and is besides indispensable very strong, as the form of superpeople, is unique capable to protect his(its) physical life to protect from centrifugal internal forces - projections Велги and from attacks from the outside - projections today уицраора Mongolia, and tomorrow any else. Who knows, whether the idea about necessity of the strong state with representation about ideal народоустройстве which should be a fruit of his(its) future marriage(spoilage) with Навной merged at Яросвета. Whether it(he) with all clearness, what, descending to кароссе Дингре as the father of their general(common) child, derivating from understood it(her) уицраора and dooming Навну on a captivity in blocks of the future statehood, it(he) removes day of the marriage(spoilage) with Навной in a not representable distance of centuries? - Anyhow, каросса Дингра has caused first of уицраоров Russia, bearing(carrying) in itself, together with the parent blood, damned эйцехоре. Whether it is clear, what it means?
Ваятельница a Physical Substance Of Superpeople Gives Rise A Demon Великодержавия From Two Beginnings: From Демиурга Superpeople And From The One Who Is No Time Has Intruded Flesh Стихиали Лилит: Гагтунгра. Thus, Эйцехоре Should Become Some Kind Of A Damnation, Довлевшим Above The Russian Statehood And Russian People Of His(Its) World(Global) Mission Fatally Deforming Realization.
Whether could Яросвет avoid birth of a demon великодержавия? Whether could охранить physical life of superpeople by any other way? Whether confirm examples of other cultures, what уицраоры essence inevitable participants of everyone metahistorical process, his(its) inevitable evil, the internal contradiction?
But then also has taken care Гагтунгр of birth of this race transphysical monsters in Babylonia. There was something like chain reaction: everyone демиург anyone metaculturesы appeared compelled to be opposed the spiteful furious enemy of precisely same defender. The defender in turn developed in attacking a predator and it caused for демиургов next iaoaeoeuoo? to repeat the same. уицраоров only the small nations included in superpeople, but not superpeople now are deprived. From times of Babylon iaoaeoeuoo? without уицраоров does not exist.
As to Яросвета воспламененность the dream interfered with it(him) to distinguish laws of prospect in this world of the historical validity new to him(it). It(he) still is not skilful to draw an exact side between real statehood and ideal народоустройством, between creation of the state - and a ultimate goal of the marriage(spoilage). Only with painful experience of life and creativity there could come to демиургу that wisdom which would learn it(him) отслаивать close from far, nowadays possible(probable) from долженствуемого a limit. The nature of the state to it(him) was still not clear, and hardly it(he) realized irreconcilability of the self-sufficing state beginning with ideal народоустройством, no less than that it ia?iaiono?ienoai can be carried out only in a long-term future when physical safety of superpeople will be provided with association of mankind in a uniform monolith.
But the matter is that народоустройства can be several types and understand distinction of these types - extremely important. Certainly, the applied table gives some the most important types of them, not having anything general(common) with attempts to exhaust(settle) all their variety and lowering(omitting) set transitive or not enough the certain forms.
1. A liquid condition of statehood. Rudimentariness централизующей the government. Constant collisions of poorly organized compound units among themselves. Power breeding эгрегоров and вампирических formations(educations) such as Велги. Influence of a diad of superpeople, rather some more young, mainly on aesthetic and religious spheres of consciousness.
Examples: Egypt epoch номов, ведическая India, Greece epoch of policies, Europe in early Middle Ages.
2. A firm - viscous condition of statehood, enough soft for преобразующей works. Restriction of tyrannical tendencies by balance of sociopolitical forces. State водительство it is carried out демиургом through эгрегоры. His(its) marriage(spoilage) with Ideal Соборной Soul.
Examples: Egypt up to Тутанхамона, the Buddhist states of India and Southeast Asia, empire Tan and Сун in China, Athenes of times Перикла.
3. The firmest condition of statehood. Despotic a power - colossus. Tyranny of a demon великодержавия. Safety of radio embodiment Соборной of Soul, but extreme narrowing of its(her) freedom of actions, that is its(her) captivities in blocks of statehood. At the end of this stage, and sometimes and earlier демиург removes the sanction from a demon of statehood.
Examples: great empires - tyrannies, Assyria, Carthago, Rome, Bagdad, empires of Чингиз-khan, Тамерлана, Spain XVI centuries, Britain XVIII-XIX of centuries, empire of Napoleon, the state Gitlera etc.
4. Иерократия. Capture эгрегором churches державотворящих forces. Or his(its) development in similar with уицраорами вампирическое a monster declaring the world claims and carrying the dwelling from сакуалы эгрегоров in Гашшарву (papacy at the end of Middle Ages); or - short circuit in ethnic borders and высасывание internal sources (Tibet). In the first case - struggle against it(him) of a diad of superpeople and синклита, thus rising even on a distorted myth of the international religion. In the second case - restriction of freedom of actions of a light diad инфрафизикой metacultures, on the one hand, forces of the Best transmythа the international religion - with another.
5. Dissociation of the uniform device of superpeople on set of firm state units. Development of the local forces which have escaped from under the control of hierarchies. Easing of active creative force of the last. Condition Соборной of Soul similar to a condition of a deep illness.
Examples: the Mediterranean in IV-V centuries н. э.; the Muslim countries after халифата; Germany after Thirty-year war.
6. Чуженародное enthralment. народоустройство, turned into the instrument of other hierarchies pursuing the, not having attitudes(relations) to given superpeople, the purpose. Position Соборной of Soul, equivalent to a condition of slavery.
7. The state system of the softened type created under condition of social - ethical maturity of superpeople and absence of external threat. Submission of the state beginning is direct to forces демиурга. The beginning of dying off of a principle of violence. An opportunity of preparation opening before hierarchies ideal народоустройства. Position Соборной of Soul as spouse демиурга.
Examples: to the present moment this type achieves only in the separate small countries, in the purest(cleanest) kind - in Scandinavia, Switzerland. It is possible to hope, that in the future this type will get supernational scales, only at which are possible(probable) supernational metaculturesные fruits of it(him).
8. Межсверхнародное association. While conceivable only theoretically the state formation, transitive to planetary association. Coauthorship демиургов.
9. Ideal народоустройство. Abolition of the state. Transformation of a political system of mankind into a brotherhood. The perfect device of a society, only in which also can be accepted рождаемое hierarchies radio expression of Eternal Feminity
That is clear now, could not be clear one thousand years back even демиургу. His(its) union with Дингрой and birth уицраора have erected between Яросветом and Навной a long barrier. And though to understand then all multiple-valued sense having place was outside of opportunities демиурга, but it was understood, that this barrier will fall and in their marriage(spoilage) the opportunity of creative realization of their problem(task) only then when the perfect mistake will be искуплена will open, that is consequences of her(it) are exhausted(settled); it started to be slightly opened and a distance of this expiation horrifying with the duration. Having place was a mighty push to his(its) spiritual возмужанию. The first collision with the primordial enemy light стана has opened before демиургом personally that depth of world(global) dualism, which unsolvability it(he) did not comprehend earlier. The burning grief peculiar to comprehension of the first big vital failure, covered it(him); Only now there was clear a tragedy демиурга Byzantium and an opportunity of wreck, only in some more big, already world scales, trapping it(him).
Position became complicated some more themes, that birth and the childhood уицраора in the seen image justified accomplished(perfect): the demon of statehood appeared that force which superpeople for defense against Велги and foreign уицраоров required.
The area of the strongest инспираций the First Жругра in Энрофе was defined(determined) in some geographical area, on coast of the Moscow - river, process of concentration and education of forces metaculturesной and historical self-defense here again originates.
It was one of those rare (in life of any people) the periods when forces, различнейшие on the nature, the hierarchical steps and on the purposes, have crossed the efforts in the general(common) work.
Deeply significant subject of contemplation for metahistorian остаётся that process in which мыслимо occurrence of the persons similar to Alexander Neva, whose wisdom and will strengthened демиург, cleanliness of a plan observed Навна, ваятельница national flesh prepared a succession of his(its) successors, a demon великодержавия strengthened force of his(its) sword, and force christian transmythа protected his(its) cover weaved from a light ether of national prays, мученичества perishing in fight or in the tatar Horde and spiritual making светочей churches. Not without reason his(its) death has responded waves of grief on all country, and in позднейшие times the most irreconcilable movements of national spirit see the far predecessor in it родомысле.
Never (in relation to the first уицраору) had not an effect in a number of historic facts activity so clearly blessing this demon демиурга, as in that hot help which pastors of Russia - rendered great князьям Moscow chapters of church; in that justification them of an affair of collecting of Russia the maximum(supreme) national - religious and moral purpose which has as though dawned upon it общерусское movement by a banner of church authority. This number(line) of the phenomena which so brightly have had an effect in activity of great Moscow metropolitans, reaches(achieves) the best expressiveness in blessing Dmitry Don on fight with Tatars the greatest prelate of those times and in the person инока Пересвета, opened Куликовское battle by the single combat with the tatar bogatyr.
When the geographical center Russian metaculturesы was defined(determined), naturally and inevitably this national spiritual center and a citadel of statehood should crown physical similarity of top supernational transmythа: the Kremlin Terrestrial. Даймоны and other forces демиурга, ниспосылавшиеся him(it) to soul, reason and will of the Moscow princes and metropolitans, иноков and boyars, architects and the icon painters glorified and anonymous, slightly opened him(it) those images of Heavenly Russia and Фонгаранды which waited for the reflection in a stone and a brick. And this reflection began to arise: slowly, difficultly, from year to year and from one century per one the century, weighted, chaotic, it is eternal перестраивающееся, deformed by accidents, калечимое fires, attacks of strangers and an arbitrariness of authorities, with a gold wreath of an empire - on челе, with a brand of slavery and wounds мученичества - on the person, - and still finest of everything, that it was possible at a spiritual and material level of Russian Middle Ages.
A little detailed analysis general(common), extremely a wide and complex(difficult) question about metahistorical value of orthodox church and, especially all christian myth, is a theme for multivolume work or even for the whole cycle of works. But it is clear and natural, that internal mystical life of Russian church was defined(determined) by communication(connection) with общехристианским transmythом and with those hierarchies and сущностями, space and planetary which were esteemed by Russian church: with Логосом, with Mother of god Maria, with angelic grades and with great spiritual figures общехристианского or the Byzantian past. The high step of their ascention opened before them an opportunity of the active help from the top downward, from затомисов, from Heavenly Jerusalem and синклита Mankinds in a layer of the concrete historical validity, in Энроф.
During many centuries the christian myth penetrated and shrouded spiritual life of Russian society, having an effect resolutely in all areas of culture of those epoch - from " weaving словес " as understood then art of a written word, up to орнаментики utensils or breed of clothes. But the analysis easily will find out in a stock of the images saturating these arts, and in aesthetic canons, then produced, a huge layer such what have no direct attitude(relation) neither to ideology, nor to a pantheon of christianity.
Травчатые patterns on fabrics and поставцах are so far from a christian myth in his(its) pure(clean) kind, as the Firebird of our fairy tales, bogatyrs of our bylinas, architectural features of our towers or stylized петушки and the fantastic animals decorating the furnaces, distaffs and skates of log huts. This layer of images ascends, certainly, to pre-christian мироотношению, to rudimentary and and not developed slavic mythology. But that it мироотношение as has an effect in XVII century as in XII is important; completely ceases to be appreciable or, more truly, changes the appearance it only in XX. It was not overcome or assimilated by a christian myth never. There was another: parallel coexistence of two мироотношений, described by differentiation of spheres of display. Thus one of them, the christian, quickly seeked dominations as a nation-wide and public circle of ideas, has superseded the contender from a lot of areas of life, and first of all - from area of generalizing and systematizing idea. The second attitude(relation) was covered in folklore, in local and an applied art, in national ceremonies and plots, in a life but so never and has not risen up to a level philosophical or in general ideological generalizations.
With other party(side), its extraordinary stability, phenomenal survivability should amaze us. Already in itself this survivability speaks for metahistorian that мироотношение it коренилось (root (in); be founded (on)) not in casual, not in passing features of national psychology, but in such which are inherent in people integrally. If we deal with features of national psychology organic and ineradicable, we always have before ourselves the factor connected to display of creativity of hierarchies for all in people, taking place outside of sphere of their activity, not carrying on itself a seal of their work, appears short-term, alluvial, эфемерным. In that party(side) разбираемого attitudes(relations) which contacted continuation of a sort in all that concerned to increase of a level and intensity of sexual elements, differs muddy, hot, it is restless колышащаяся a substance кароссы Дингры. Actually, in conditions of the christian country of any other area for its(her) display also did not remain. But in мироотношении it it is clear also other layer, mainly aesthetic. Creative pleasure which artists and tested the master at creation of this орнаментики, these fairy tales and these towers, and пышет to us in soul at the slightest to them a touch; the love to the world, a nature, elements, in them разлитая, testifies that any more каросса, but forces itself демиурга breathed in human soul creating these product.
This мироотношение (as the question is Russian national past) now should be taken from under layers of a christian myth or by means of the laborious scientific analysis, or way metahistorical contemplation and reflection. мироотношение I would name it pre-Russianismм.
Pre-Russianism there is, in effect, not that other, as the first stage of development of a myth of Russian superpeople.
In itself general(common) transmyth christianities does not contradict and can not contradict transmythам superpeoples; does not confront and can not confront him(it). On the contrary: World(global) Сальватэрра, all penetrated with forces Логоса and the Mother of god, that is highest reality O?ainieoa christian, остаётся at the same time вершиною the tops, vaguely appearing through transmythы supernational. Historical prospects of the future would be gloomy and sad, if they were not lit up with our belief in such future мироотношение when the christian myth will be supplemented mutually with myths of superpeoples, merging with them in the harmonious whole. But in the historical past, mature already christian myth as though dimmed itself hardly arising myth of Russian superpeople. Dimmed - and valid all of the same inherent historical церквам, from them ущербной narrowness, needs(requirements) to assert(approve) the religious aspect of the world as the unique and universal true excluding the opportunity of existence of others.
However the subjective attitude(relation) metahistorian to a christian myth would be reverential, is however high it(he) would regard a role of this last in a cultural history of Russia, but hardly it(he) can get rid quite of feeling of bitterness and a regret, even any involuntary insult, at studying any of arts of medieval Russia. It(he) will feel, that that росткам primordially national мироотношения which nevertheless tried to prove even in art, was chilly and painfully close.
The formula prevailed: " the World lays in harm ". And the love to it(him), children's cheerfulness, solar cheerfulness and a spontaneity hardly dared to find out the existence in bright раскраске utensils, in fantastic - toy, I would tell laughing, style of tiles or grooves, in backgrounds of icons where flowers, stars heavenly and fantastic animals create the surprising background radiating touchingly pure(clean), пантеистическую love to the world.
Monastic ascetism prevailed. And creative activity Дингры the bottoms, прикровенное тло human life were allocated(removed). Contact of spirituality with the physical party(side) of love seemed blasphemy: in marriage night of an image were densely veiled, for the love even consecrated by sacrament of a marriage(spoilage), remained a sin.
The christian pantheon prevailed. And the soul catching trend of hierarchies of superpeople and стихиалей, did not dare even to realize life of these hierarchies which were not found places in a christian pantheon, not authorized by church authority. Trues богопознания and миропознания seem exhausted(settled) by two Precepts and the doctrine of fathers of church; and any independent work of idea would appear suspicious, hardly probable not heretical.
Довлело отношение к искусству как к второстепенному виду выражения всё тех же истин христианского мифа. И светская живопись не возникала, скульптура представлялась язычеством, поэзия прозябала в границах фольклора, танец едва терпелся даже в виде чинных хороводов, а зачатки театральных действ жестоко выкорчевывались.
The attitude(relation) to art prevailed as to over a minor kind of expression all the same trues of a christian myth. And secular painting did not arise, the sculpture was represented язычеством, the poetry vegetated in borders of folklore, dance was hardly suffered(born) even as чинных round dances, and rudiments of theatrical actions were severely rooted out.
Having compared all this, it is interesting to pay attention to one kind of art in which monuments pre-Russianism and a christian myth have managed to get on beside, as though having divided among themselves territory and not mixing up almost even mechanically, and at the same time - as it is strange - artly and psychologically supplementing each other. I speak about some schools of church architecture, from шатрового a temple up to so-called " Нарышкинского a baroque ". One feature which most brightly, perhaps, has had an effect in a temple of Vasily Bless amazes in these monuments: contrast of the ex-terrier and an interior. Infectious, forcing involuntarily to smile all soul, cheerfulness of these motley луковок and big-bellied columns, these walls transformed fondly cheerful узорочьем in fantastic gardens... And войдешь вовнутрь - and precisely you get in other culture, though as it is impossible - almost so Russian: trellised оконца, narrow притворы, low vaults, heavy foundations, severe faces, twilight. The myth of superpeople expelled outside, outside, - and противопоставляющий itself to the world creating internal space, a self-sufficing and intolerant myth christian. pre-Russianism - and orthodoxy. And not synthesis, at all mixture, and almost mechanical differentiation of spheres of action. And if to speak about any dialectics, - теза and an antithesis.
It is possible to object, that, being are cleared of stratification of centuries, frescos and icons of our temples show to eyes much brighter paints, more cheerful motives of ornaments, than it is accepted to think. Yes, but if in cheerful character of some lists trend прароссианства time worked against him(it) also had an effect, extinguishing sonority of paints a soot свечей and icon lamps, inevitable and integral attributes of a cult. Uniform colour as it is impossible more appropriate both to low courses, and tiny оконцам, and the general(common) minor scale of divine service was created. And the greatest unity and expressiveness were reached(achieved) with this connection of receptions in Vasily Bless's interior with his(its) partitioning internal space on set of isolated cells, whence divine service was not visible, but only is audible and where conditions extreme promoted an internal lonely pray.
And in general, unless not amazes in shape of Russian sanctuaries of any century, from transferred(handed) to us with Byzantium an one-dome temple up to ампирных churches of XIX century, contrast between appearance and an interior, the form and the maintenance(contents)? About, it absolutely, at all harmony! Russian temple is harmonious, yes while we behold it(him) outside: whether it be a snow-white cube with gold шеломами or motley теремообразный a flower bent by the wooden or stone petals and as if staying in eternal веселии. Inside it(he) is harmonious too, though and absolutely other harmony. But between these two harmonies - having dug, the mutual misunderstanding, the concealed enmity.
In church architecture the christian myth (it is not quite clear, however, why) nevertheless suffered(bore), silently accepted * (* One of episodes of struggle of church with this myth in church architecture can be seen territorial coexistence with a myth of superpeople in prohibition (in XVII century) шатровых temples for the sake of returning to initial Byzantian type.) . In other areas of culture and life was, as I already marked, much worse. And it is not surprising, that under such circumstances pre-Russianism could not develop neither in any independent system, nor in any doctrine. It could not realize own existence at all. For such comprehension presence though any core, axis, any central image belonging to the given myth and only to it(him) is necessary; and a core such was not. Influence демиурга and Навны on an individual and on people as a whole did not rise for a threshold of consciousness; and that was experienced in emotional sensation, was attributed to action of other instances: instances of extremely christian myth.
If in this question we also are capable to be surprised to something so it is to a volume, that pre-Russianism all was not destroyed. More than that: creates impression, that to a hostile impact of a christian myth someone all time put as though a certain limit, someone, century after one century, preserved weak грядки прароссианства from treading act(arrive) militant church. демиург, involved christian transmythу, but free from human limitation, protected this area of potentialities of national spirit for far, great centuries; it(he) impregnated its(her) breath; itself Навна had its(her) flickering spiritual dew.
But deeper wisdom, wisdom of sacrificial self-restriction has an effect that Яросвет has not given прароссианскому to a myth of an opportunity of violent growth, powerful flowering. In what it could result? If pre-Russianism has realized itself, would develop in system, would began to apply for a role of prevailing ideology - terrible, to the death his(its) struggle against a myth christian would become inevitability. Struggle - and destruction of one of the parties(sides). But in eyes of the maximum(supreme) wisdom - both parties(sides) are precious, both are justified by the uniform True concealed in them under a cover two правд. Whether the christianity will be eradicated in Russia, whether will decay прароссианское the justification of the world - and one of two bases of the future synthetic culture will disappear. Both should be kept up to those remote times when their destruction in mutual struggle begins possible(probable) not, but transition of both in general(common) harmonious мироотношение and богоотношение, free from narrowness, from epoch-making limitation of one of them and from unaccountableness, безынтеллектуальности another.
You see we have defined(determined) only braking action of a christian myth on a myth of superpeople. But the same process had also other party(side). Behind a christian myth illusive game of casual shadows, and the maximum(supreme) reality, christian transmyth - Heavenly Jerusalem and spheres World(global) Сальватэрры flickered not. Most already the touch to these values of the maximum(supreme) order (let alone those cases when life touched turned to a spiritual feat, in житие) - harboured an inexhaustible source of spiritual forces, gave a mighty push to a pulse of internal self-creation. Certainly, self-creation it directed, in effect, одною аскетическою, иноческою road; wordly праведность though it was respected, but it was considered(examined) as the lowest, preparatory step to иночеству. But you see if the orthodoxy has developed and has managed to carry out an ideal праведности as well civil, family, public, state is would mean, that such stage of human perfection what and поднесь is not achieved anywhere in the world is achieved. In other words, it would be possible only in two cases: or if mission of the Christ was completed, instead of torn off, or if the new stream of space spiritual forces has rushed from макробрамфатуры in Шаданакар, weakening Гагтунгра and powerfully promoting transformation of mankind.
In XVI century Сильвестр has made attempt which value is not quite realized till now. " Домострой " there is an attempt of creation of the grandiose religious - moral code which should establish and introduce ideals of wordly, family, public morals in life. A problem(task) enormous: its(her) scales are comparable by that has carried out for people and culture Конфуций., certainly, it is very easy to fall down failure on discrepancy of scale of person Sil'vestra to scale of such problems(tasks). But you see it is possible to turn out this question and inside out: whether not therefore such person has undertaken such problem(task), what the small scale of the person did not let it(him) know neither grandness of a problem(task), nor its(her) impracticability at that step of cultural and religious development? Whether not therefore in medieval Russia any really great spiritually the person дерзнул to come nearer to a similar problem(task) what exactly spiritual vigilance and wisdom should prompt it(him) its(her) untimeliness? - Сильвестру, as is known, it was possible to combine rather densely hammered together, strong on a kind completely flat system amazing with безблагодатностью. The scope marking everything, inspired демиургом; the spiritual beauty deprived which can not be any инвольтация Навны; огненности, breathing in the creations inspired by instances christian transmythа. Absolutely other spirit: immensly self-confident, persuasive - exacting, самовлюблённо-doctrinarian, ханжески covering ideal of a public immovability a mask of charitable strengthening of public harmony, - harmonies which in real life was not and помину. In the subsequent epoch we yet time shall meet - absolutely in other products, in other doctrines - this heavy, приземистым, strong-willed spirit: spirit of a demon of statehood.
Not in attempts of creation of the public code of ethics, and in effective development severe иноческого ways lasting value of that has created Russian christian myth by way of ethics consists. To an ascetic way Russian culture - is more correct, metaculture - is obliged by the greatest rithteous persons. The history of medieval Russia is characterized by full absence of creators широкообъемлющих the philosophical and scientific concepts, the limited number of art geniuses, the big number of heroes (though the posterity loses even names of many of them) and - not constellation, but the whole star sky of rithteous persons. Hundreds their names are kept by church. Such parity(ratio) was defined(determined) besides by power of a christian myth, from Byzantium brought the not equivalent attitude(relation) to various kinds of spiritual creativity.
How to concern to an ascetic principle in application to vital conditions, ideals and a psychological climate of XX century, but for metahistorian there can not be doubt in, whether the rigid discipline of this way of limiting concentration of internal forces on mutual mystical communication(connection) of the person with the highest instances of a spiritual world promotes in general. Still she(it) would not promote!.. If this was not promoted наивозможно by full isolation of the from fascinating storms, passions and cares " the world дольнего " that then in general could promote? The average consciousness of our century precisely revenges the narrowness in understanding of such things to average consciousness of the Kiev and Moscow Russia with his(its) opposite directed narrowness. Accusation of egoism, of selfish aspiration to rescue which rushes sometimes to representatives of an ascetic way, is lawful only in relation to those who this way профанировал; But in relation to those who refers to sacred, such accusation is based on невежестве or on misunderstanding. Consistently materialistic sight which is at all not seeing any price in internal making of the person if this making is not shown rather quickly in external acts, for all obvious is logical only. But if we were established on materialism there is no need, and it would be simply impossible to begin the book " the Rose of the World ". Internal making in general, and келья and затвор in particular, open in the person due to what there is a service to mankind and помогание to it(him) from a solitude. But also it is not enough of it: the religious outlook can not reflect on life on the ground in its(her) separation from потустороннего continuations; In continuation it the rithteous person receives an opportunity, it is more than someone another to use those strongest spiritual instruments, those means of the help to mankind and all дольним to the worlds, those means of struggle against the dark beginning which it(he) has gained and has developed in itself for tens years of self-creation and autopurification.
In metahistorical the attitude(relation) existence not only Niles Сорского or Серафима Саровского, but also rithteous persons of smaller height, smaller spiritual greatness, smaller direct influence on national psychology and morals, even rithteous persons, can be the staying to us completely unknown, - it is more important for metaculturesы, than vegetation of thousand people of spiritual middle. There " arithmetics ". We shall recollect, that in that time as гаввах, эйфос, radiations of envy, avarice, avidity, rage fill a loss of vital forces in the country of demons, radiations of spiritual pleasure, religious delight and awe become the most thin material for creativity затомисов; сорадование fills vital forces of angels; radiations of high love between the man and the woman rise in those worlds which are designated here as Waves of World(global) Feminity and only azure remote which glow we can perceive minutes of admiration; The compassion, inspiration, creative пламень people strengthen monastery Логоса Шаданакара.
Карамазовский "features" has tried certainly, окарикатурить these laws finishing of their principle to the point of irrationality: as he said, the soul of one devotee costs(stands) as if the whole constellation. Constellations - not constellations, but anyway mind would be shocked and indignant, if could be convinced of strange laws потусторонней "arithmetics". However, she(it) will seem not such strange if we shall recollect, that Pushkin's existence is more important for Russian poetry, than existence of millions people writing bad verses. Certainly, it does not mean, that value of people is measured only by their attitude(relation) to poetry, no less than their attitude(relation) to праведности.
Gift of sanctity is the same gift, as genius or as that firm axis of a heroic emotional warehouse which does(makes) the person capable not on the separate heroic certificate(act) (on it many are capable), but on transformation of the life into the heroic story. All these three gifts (the same as also gift родомысла, but about it is in other communication(connection)) consist that to the concrete human person oustanding on the knacks to perceive light инспирацию of hierarchies, is sent from the childhood (less often - at mature age) one of даймонов. Посланцы from the world of winged mankind where mission of the Christ was victoriously completed also mankind has immensly outstripped us in the spiritual development, даймоны see one of the main problems(tasks) in the help below located, lagging behind, in general subject подниманию to layers of life. Being awake above people having light gift, that is специальною mission, даймоны become conductors through which influence Провиденциальных of the beginnings flows in reason and will of the person. The sensation of their presence causes to life such steady representations, as conviction of many ingenious poets at the presence of inspiring muses, religious figures - in сопутствовании by him(it) of angels - keepers, and some thinkers - in influence on them даймонов in completely literal sense.
Summarizing, we can tell, that absolute value of a christian myth is made in it(him); private(individual) positive his(its) value for metaculturesы Russian was, that it(he) opened above superpeople as the subject of knowledge that depth and высь best spheres Шаданакара to which aspires itself демиург, carrying away for itself(himself) superpeople as the creation. In christian transmythе it is made (though in a christian myth that is hardly slightly opened) общепланетарное obligation which lays further - or is higher - than anyone затомисов, anyone стихиалей, any hierarchies.
From all existing till now and quite defined(determined) cultures of mankind existing till now only two appeared capable to leave from local limits and to distribute the beginnings to all almost globe: culture романо-Catholic and culture Northwest. How many the reasons of this influence historians - social and economic, geographical would find out, общекультурных - and how many would try to ignore insufficiency of the explanations - for metahistorian, at all not rejecting relative value and the mechanism of these reasons, initial, certainly, there will be other. прапричину it(he) will search for this in that fact, that the christian myth primordially connected not only with Эдемом and Монсальватом, but with a reality of Heavenly Jerusalem and the Most world(global) Сальватэрры, has informed the European spirit his(its) true scales and has made his(its) capable to really world mission.
Two others christian metaculturesы, Byzantian and Abyssinian, were so стиснуты so are compressed by demonic forces, that existence of one of them in Энрофе has stopped absolutely, and another in the way was hopelessly detained.
The fifth metacultures, проникнутой beams christian transmythа, was metaculture Russian. By virtue of lines of the external and internal reasons, she(it) developed more slowly the western sisters, but nevertheless she(it) has overcome a number(line) of dangers of death, has resisted(stood) against tremendous impacts and to the second millenium of the historical life has left on a world scene, both for friends of the and for enemies terrible явною всечеловечностью the potentialities.
To tell the truth, other international religions were connected, even partly, with layers Шаданакара, the maximum(supreme), than затомисы metacultures. It would seem, the proportions of spirit necessary for problems(tasks) of the world scale, could inform superpeoples and they. But in a Muslim myth metahistoricalу to a sight three layers see. One - reflecting transmyth Muslim superpeople and only to this transmythу, that is to затомису Джаннэту, inverted. Another - giving, reduced and deformed, but all variant of a christian myth leaning(basing) on a spiritual reality. And the third - as though trying to break in метабрамфатуру, but life World(global) Сальватэрры, life Planetary Логоса not realized and by that put limit for itself(himself), condemned on нераскрытие in an islam as in religion of potentialities original всечеловечности. Отблеск the world tendency, trembling on millions the souls seized by this religion in the stream in the first centuries of its(her) existence, has made possible(probable) its(her) magnificent flood, its(her) distribution on a lot of the countries; but under this psychological tendency to world did not lay ontologic всечеловечности. For this reason the islam as spilled religion, has quickly run low and nowadays does not dare to think
Buddhist contemplation, excluding, seems, a condition "абхиджны" itself Гаутамы Будды, stops on the Nirvana, more truly, on the worlds of the best aspect Buddhist transmythа, not aspiring to realize even maximum(supreme) spheres Шаданакара. The feeling of deep hopelessness, disbelief will penetrate into an opportunity of transformation of the worlds and an enlightenment of the Law this religion through. It is natural to all religions which have arisen up to an embodiment Planetary Логоса in Энрофе. It is natural also, that this hopelessness has paralysed any aspiration to world. If it is possible here for something to be surprised, faster to that the Buddhism all has found in itself forces to flood in breadth though, certainly, прозелитизм his(its) spirit for a long time has departed in past.
As if to индуизма the same reason was expressed in destinies of this religion also by that historical feature, that индуизму has remained is almost completely alien any прозелитизм.
On the contrary: to consciousness of Russian superpeople the christian myth from the very beginning has informed a presentiment of the world mission - not to mission of the world majestic sovereignty, but mission of some maximum(supreme) truth which it(he) should announce and ratify on the ground for the blessing all. It is found out in tone of the Kiev and Moscow annals and in naive, but indisputable ideology of bylinas, осмыслявших the bogatyrs as carriers and борцов for the maximum(supreme) spiritual truth shining for everyones who is ready it(her) to open itself. Further, the consciousness it creates ideal images of Sacred Russia: not great, not mighty, not fine, namely sacred * (* Is instructive to compare, for example, to ideal image of people of French: la belle France (fine France (фр). - Ред.) or Indian: Бхарат-Мата, Матерь-India.); at last, in idea of the Third Rome feeling it crystallizes already completely clearly.
And what up to slowness of development who obliges us to consider(examine) her(it) only under a causal corner of sight, instead of under teleologic? Unless it is impossible, that in scales world metahistory it was expedient, that the culture Russian has acted on a world scene then when she(it) has acted? However here we touch a problem about which in the present place to speak still prematurely.
So, metahistorical the event laying in a basis of that in a history refers to as an eminence of Moscow and creation of the national state, there was a birth кароссой Дингрой from Яросвета a demon of great-power statehood and his(its) strengthening демиургическими forces for struggle against the general(common) enemy.
But on behalf of the generation and his(its) successors - two, inheriting to the first, demons великодержавия - Яросвет has got as though metahistorical the contender who too should aspire to the planetary purpose, but radically having changed its(her) sense.
Triality of a nature of first of sort Жругров did(made) complex(difficult) and tragical his(its) way and a way of his(its) successors, them metahistorical destiny and destiny of that they created in a history.
With current of centuries, with сменою three generations уицраоров, with expansion of their outlook and increase of power the pulse of world(global) mission starts to be realized by them in his(its) original volume. Certainly, that distinctness of what was reached(achieved) with this comprehension at last from уицраоров, at first of them could not be. And nevertheless by XVI century the idea of world(global) mission, христианско-демиургическая on the nature, but continuously distorted, becomes the maximum(supreme) sanction which the first demon Russian великодержавия justifies itself and the universal claims. It - idea of the Third Rome - an amalgam of православно-religious exclusiveness, уицраоровской national arrogance and peculiar to early stages of culture historical фантазмов with proceeding from демиурга a presentiment of planetary scales of the future and with высокою этическою the dream inspired transmythом of christianity.
But эйцехоре, made in уицраорах, fills little by little this pulse with other maintenance(contents), puts before it(him) other, externally similar, but internally opposite purpose. The essence эйцехоре consists in insuperable to the owner painful aspiration - to swallow up all in the самостном I. In a limit - it(he) wants to be in the universe one, all her(it) having swallowed up in itself(himself). This aspiration to ideal tyranny is inherent in any demonic monad, but уицраорам is inherent not only this aspiration, but also his(its) clear comprehension. Oeo?ai? - внеэтичен. It does not mean, that it(he) has other, inhuman ethical representations; it means, that it(he) in general is deprived opportunities to behold the world under an ethical corner.
The third element уицраора, inherited by him(it) from Дингры, it - absence of control and the impulsiveness to some extent peculiar to all стихиалям, but in Лилит and in кароссах reaching a limit. From here - force of his(its) feelings, their extreme heat and, despite of all cunning Жругра, insufficiency of supervising mind(wit).
Etheric fabrics of Russian эгрегора were absorbed by a demon of statehood. Ya?aai? as the certain similarity of the person possessing similarity of consciousness and similarity of will, has ceased to exist. Those radiations of human mentalities which turned to his(its) fabric, have henceforth become food stuffs Жругра. Thus, his(its) existence has got depending on continuous inflow of those radio forces which the weight of concrete human units has only.
As well as уицраоры anyone metaculture, for future - already preseen struggle with демиургом, синклитом and Соборной Soul, it(he) is compelled to accept the most active participation in a construction of a new citadel of antimankind - Друккарга and in creation of conditions for settling by his(its) races раруггов and игв. Since then interests Жругра and the Russian antimankind start to coincide almost completely for also it(he), and population Друккарга are interested in шавва - the nutritious dew acting from Энрофа of Russia, and in victories above синклитом and демиургом, and in maintenance(contents) Навны in a captivity, in fortress Друккарга, and in the future output(exit) игв in Yi?io, and in capture of all three and four-dimensional layers Шаданакара by them. Both parties(sides) are interested, certainly, in easing, and then a gain of all others шрастров, others уицраоров, all others метакультур as a whole.
From here and complex(difficult) character of the state Moscow. Being as though a fortification around of the Russian light diad and Дингры, defending them from an impact external эгрегоров and уицраоров, that is protecting people from foreign порабощений, Жругр and his(its) projection in Энрофе - power - carry out the problem(task) assigned to them демиургом. Жругр остаётся in borders of this problem(task) and then when aspires to expansion of power to natural geographical borders of the country or grasps empty spaces, the future life arena and creativity for умножающегося superpeople. But when this process of natural expansion develops into process superstate распухания which limit thinks only borders of planetary sphere, - oeo?ai? becomes the torturer of people and the slave to the devilish nucleus. Speaking even more direct, becomes absolutely obedient instrument of the Great Torturer trying already some times in a world history to create тёмноэфирный an organism which would cover all known then terrestrial Yi?io for the sake of approach(approximation) of that day when the universal tyranny will create preconditions for occurrence of the antiChrist. Such attempts, or, it is better to tell, rehearsals, were both Roman empire, and empire Timura, both papal иерократия, and Phillip's II that empire in which " the sun " did not come, and world(global) colonial powers of the modernity(present).
Naturally, as when уицраор in attitudes(relations) to own people it ceases to be limited to that share of violence without which existence of any state in general is impossible, and, being tormented with unsatiable avidity and burning desire of absolute authority, transforms the state into continuous system of the feelers which are soaking up шавва in bottomless инфрафизическое a belly, - all this appears only другою the party(side) of his(its) activity as instruments of the Great Torturer.
Вампирическая the structure inherited from Гагтунгра, gives to swelling flesh уицраора character упыря, uncountable suckers stuck in a national body, in his(its) radio and astral fabric. Жругр exists only so far as as it(him) удаётся to soak up шавва, that is the radiations of people connected to the state complex of their mentality. But, absorbing this шавва, it(he) requires its(her) constant restoration and multiplication. First of all it is necessary for it(him), that the number of units making people and in order that the mentality of these units allocated the greatest quantity(amount) not any other radiations, namely radiations of the state complex grew. It is interesting, that in some historical epoch the care уицраоров about multiplication of the population of the country finds reflection even in systems of the legislation, however, and in other epoch these Молохи великодержавия in the paradoxical image promote quantitative growth of superpeople. The second purpose - multiplication of such human units which are most capable to radiation шавва, - is reached(achieved) by set various, varying from epoch to epoch of means of education, it is better to tell, emotional калечения, from муштры in a barracks up to воинственных sermons in церквах and up to вдалбливания in minds(wits) of children of a great-power ideal. But all this - seen to each of us. And invisible consists in about what I already spoke in the book about инфрафизике Шаданакара: in всасывании уицраором some human souls, is more exact - астралов during their physical dream and вбрасывании than them in a bosom кароссы. Awakening finds such people already with presence in their mentality of some changes: some night after the certificate(act) repeat, then more and more while the victim will not turn in the ardent supporter and the unconscious slave to great-power ideology. Certainly, the object always imagines thus, that has reached up to new credo by impartial and free reflection.
To the mechanism of continuation of a sort уицраоров as I already spoke, we would not find any, even the remote analogies, in the world human. Process this reminds faster process of budding, and anything similar to foreign fertilisation, here has no place.
As soon as generation уицраора is separated from a parental essence, it becomes for уицраора not so much a child, how many quickly growing contender and potential отцеубийцей. Therefore everyone oeo?ai? aspires to пожиранию the generations. Immemorial aspiration of any majestic statehood to destruction of nucleus of statehood of new, all those movements arising in spontaneity which aspire to change existing народоустройства another, - in effect not that other, as reflection in a historical mirror of these mean stages played on a wrong side of the world.
I would be understood completely превратно if somebody has concluded from my words as if the tendency dozing in the human being tyrannical is defined(determined) exclusively by life уицраоров, and the tendency destructive - life Велги. It is self-evident, these tendencies would exist and would be shown and without them. But инфрафизические predators strengthen these tendencies, use real fruits of activization of these tendencies, draw and concentrate them around of themselves and in themselves.
The hierarchy which the Great Torturer already used in the first period of his(its) struggle against light forces of Russia, Velga, continues to exist in Гашшарве, from time to time soaring up therefrom and coming in collision with уицраором. It(he) aspires to swelling тёмноэфирного an organism of the state, she(it) - to destruction of this organism and всасыванию his(its) fabrics in itself(himself). He is a tyrannical builder, she(it) - predatory разрушительница. Having sated or being defeated, she(it) runs into a light slumber in the two-dimensional world, and its(her) pulse is supported by that it is possible to name the radio evaporations of human blood inhaled by her(it) through dream from пытошных of towers, from torture chambers, from scaffolds, from fields of fights. So lasts until - in the plan metahistory - actions уицраора will not result, against his(its) own will, in its(her) awakening, and in the plan historical - while the tyranny великодержавия will not cause return reaction: разнуздания the lowest instincts of weights and breaking of all interdictions from elements of destruction.
Final liquidation of the tatar yoke at John III and a gain of Kazan and Astrakhan at John IV finishes that period of life of the First Жругра when it(he) created the material - human vessel giving in Энрофе to a side and the form текучевеющей Соборной to Soul of people. In this period as it is told, it(he) was patronized with forces of all hierarchies, and эйцехоре yet has not defined(determined) themselves a direction of his(its) work, patiently waiting time.
If this essence was free from эйцехоре, historically it would have an effect that the Russian statehood would not develop itself, the power would not turn in a predator tormenting own and environmental peoples; the monarchy would not degenerate in tyranny.
I shall specify, what sort figures are meant in this book word "родомыслы". ?iaiiune there is what activity renders deciding(solving) and beneficial influence on national destiny and destiny of the state and who goes in this activity by will демиурга superpeople. Entering after death in синклит metaculturesы together with rithteous persons, geniuses, heroes and all set of the clarified souls, ?iaiiune renders enormous, from one century by one century only growing influence on those parties(sides) of life to which his(its) historical activity was connected during physical existence.
Родомыслами Russian Middle Ages were Vladimir Sacred, Ярослав Wise, the Monomove, Alexander Neva, Минин, Пожарский, Гермоген. During some period of the life was родомыслом Dmitry Don. Partly him(it) John III though инспирация уицраора already started to muffle in it(him) инспирацию Яросвета was, and made by this sovereign appeared strongly deformed compared with that it(he) should make as ?iaiiune as the envoy and the friend демиурга.
Родомыслом was called to become and (Ioann)John IV.
Terrible transphysical destiny Terrible коренится that some properties of a nature have made to his(its) easily accessible unconscious spiritual substitutions, and the unlimited authority has unbridled his(its) emotions, has corrupted will, has loosened mind(wit), has caused irreparable damage to his(its) radio body and has transformed bends of his(its) individual way, falling, in a circuit of misfortunes for superpeople and in accident for the state are more true.
To look after and reveal the internal party(side) of this process, metahistorical and psychological, - a problem(task) special monographies. But everyone, even not the expert, having become interested in this theme, easily as were combined in John, merging entering struggle can look after, influences демиурга superpeople and a militant demon великодержавия; as in 1564, during his(its) strange flight from Moscow all over again to the Trinity, then in Александровскую a large village, уицраор has entirely subordinated his(its) person to the tasks, and the terrible metamorphosis which was having place in the state creativity, an emotional condition and even in external shape of king, has shaken his(its) environment. It was established опричнина - that nucleus of absolute tyranny which, on ideas of his(its) founder, should organize in itself and around of itself a young nobiliary class, the obedient instrument of new statehood. Hardly it is possible to doubt that опричнина was thought only by the first stage for a way of transformation in; Zone of absolute tyranny of all country, even by destruction of the whole classes and that prompt and horrifying decrease(reduction) of the general(common) creative and moral level which accompanies everyone tyrannical народоустройству.
So amplification(strengthening) of that construction in the world demonic which is the turned similarity of the Heavenly Kremlin and it(him) transphysical a pole was reflected in our three-dimensional world; and which has at first begun to rock in a mirror of a history бесовскою карикатурою on a monastery - Александровской слободою, and then began to deform the Moscow Kremlin, having profaned his(its) torture chambers, prisons, executioner's blocks and богомерзкими orgies. It the black citadel was constructed and крепла in Друккарге, it created the drawing of the Future great игвы, it raged раругги, томимые жаждою blood and подстегиваемые impunity; it разнуздывались forces of that исподней the countries which was called to become some centuries after center of the planetary forces, aspiring to pull out from under influence World(global) Сальватэрры all circle of mankind.
But fate of tyranny непреоборим: at a known step of development the tyranny conflicts already to interests of the state as the sums of persons. It means, that through инспирацию уицраора another makes the way: will Велги. And if not it was difficult to understand, that in John's IV directed on external strengthening and internal ordering of a state system the acts, were shown перекрещивающиеся инспирации демиурга and a demon of statehood, and in other circuit of the acts directed on transformation of power in autocratic tyranny, инспирация only one уицраора, - that is a little bit more complex(difficult) other problem(task): to ponder in metahistorical metahistorical sense of that party(side) of activity of king which did not strengthen, and undermined(sharpened) this state. If we shall ponder, we shall make out, who satisfied инфрафизический famine unprecedented earlier with streams гавваха - radiation of human suffering on bloody orgies in Novgorod and Tver, tortures and uncountable executions in Moscow; What physical similarity of devilish hordes were groups of black horsemen with the dog heads at a saddle; and who has subordinated to itself the soul which has become blind from fury of king when it(he) has struck with an iron staff of the son, the successor of a throne, hope of a dynasty * (* Is instructive to recollect characteristic for one of позднейших epoch a sight on John IV, attributing it(him) of the tyrannical tendency and even itself опричнине certain certainly progressive role.).
Thin, intimate, deeply human heat brings in burning, any heated - if it is possible so to be expressed - an image of it reign one circumstance: trend of Ideal National Soul, is obvious him(it) experienced in his(its) love to the first wife - early, unfortunately, died Анастасии. It(he) loved this empress, under remark Ключевского, "any especial sensitive, not - домостроевской love".
Naturally, as посмертье such figure it was so catastrophic, as well as his(its) life. The imperishable part of his(its) essence was рассечена начетверо. And if шельту concerning which даймон has not carried out of the problem(task), it(he) now should help in his(its) vastly long way of expiation, and the part of an essence seized уицраором, has taken a great interest in a stream тёмноэфирной the blood rushing on fabrics of a demon великодержавия the fourth part, extraction Велги, could not test anything other as распадения on tens tiny, similar for flakes, homeless shells, мечущихся in not representable deserts for us, on a wrong side Russian metaculturesы.
Thus, John IV shows ярчайший an example not so rare in a history such as the родомысла-tyrant, that is the person called to extensive cultural - state activity демиургом of superpeople, brilliantly entered on this field and сорвавшейся in abyss инфрафизических layers from that steepness on which has uplifted its(her) demon of statehood.
Activity Terrible has prepared epoch of Great Vague time - unique. Its(her) chronicles are lit up fantastic отсветами mass visions, supernatural interventions, demonic intrusions. If metahistorical contemplation has prepared us for understanding of such certificates as expressions of mass emotional experience of superpeople, we begin to get a grasp of these historical events as in the code to which the gloomy poem of general collision of hierarchies in the beginning of XVII century is written.
Демиург superpeople removes the blessing from a demon of statehood when activity of the last starts to be dictated only by his(its) black nucleus. At the same moment in a historical layer loses демиургической инвольтации and человекоорудие уицраора.
This is a formula. But the formula in which all concepts антропоморфизированы, to make their commensurable with our abilities of understanding. So will come to do(make) and henceforth. I do not know other ways to make my theme удобоизлагаемой.
So, loss by king of ability to perception(recognition) (or rights on perception(recognition)) демиургической инвольтации, transformation of it(him) entirely in the instrument инфрафизической tyrannies - sense Александровской of a large village, that is that period in reign Terrible behind which it прозвание is fixed.
The originality similar metahistorical metahistorical and historical positions consists that submission to a black nucleus always and inevitably results уицраора and it(him) человекоорудие in simultaneous collision with both, mutually opposite beginnings: with светлою a diad of superpeople and with Дингрою, on the one hand, with Велгою - with another. For internal forces of antispace раздираемы struggle and contradictions: his(its) stable equilibrium - only the purpose which puts before itself Гагтунгр, the purpose which could be carried out only универсальною by tyranny.
But the tyranny has the strict logic. Дробясь in the historical validity on set of conductors, on thousand human persons, with their complex(difficult) emotional structure, the tyrannical tendency loses the solidity. Conductors are pulled out from under the control of the centre, start to torment a body of the state. Would be naive to think, as if activity Terrible has accepted the forms dangerous to the state, only by virtue of accidents. Such forms are accepted with any tyranny; it is more than that: they are its(her) attributes. We can look after this process as in властвовании Калигулы, Нерона or Домициана, and in epoch of the Lui XI in France, at Чингиз-khan in the East, at Ауренгзебе in India, at Гитлере in Germany etc.
Instead of strengthening the state beginning, опричнина has brought to public life only смуту, horror and confusion. And if in an arbitrariness, in садистической cruelty, in anarchical unruliness of antisocial passions of ruling minority influence Велги where to search to us of brighter display of these forces how not in опричнине in general is shown?
Already any acts, even a cancellation опричнины to correct this business Terrible could not: it was any more the person, but alive breaking up emotional essence not capable to movement on a straight line in any direction. And when, at last, it(he) in senseless furiousness has destroyed the successor of a throne, the demon of statehood was receded from him(it) and from his(its) degrading sort also. It is no wonder, that last years reigns Terrible show a continuous circuit of failures.
Whether began clearly demonic consciousness Жругра, so from us far, that the historical variant of his(its) own tyrannical tendency threatens it(him) with an opportunity to lose even what it(he) has already got? But уицраор can recede temporarily; to change the basic tendency it(he) be not capable, as be not capable to throw out from itself the эйцехоре. John IV has escaped from hands - John V starts to be prepared, that tsarevitch Ivan, of whose accession to the throne with such despondency and fear contemporaries waited. Tsarevitch perishes by hand the own father, having tried to rescue from his(its) desire the young pregnant wife; impact of a knee on a stomach own невестки the furious old man completes murder of the grandson murder of the son. Then demonic инвольтация dynasties Рюриковичей stops finally, for ever. Let prayerful Фёдор Иоаннович процарствует as knows: to it(him) all the same long to not live, and it(he) will correct not. The new, young, strong, healthy sort - a sort ascending is necessary. Any branch branched древа Рюрика is not necessary: "вотчинный" type of thinking, specific prejudices, oligarchical tendencies, spirit of rivalry, zoological adherence to that was till now, - all this неотъемлемо is inherent in all старобоярским to surnames. What it is necessary? Strong-willed character of the true statesman is necessary. Courageous and at the same time cautious mind(wit) is necessary. Freedom from феодально-seignioral features of thinking is necessary. It is necessary unreasonable, but able up to time to disappear love of power. Ability to scope and understanding of problems of the European scale is necessary, at last. In other words, Boris Godunov is necessary.
Obstacles are eliminated, the road is cleared away, in minds(wits) all will be paralysed определявший till now a principle of eminence of an origin - and, for the first time for all history of Russia, безродный the upstart is erected on a throne.
No: too late.
Painfully - both for Годунова, and for all country - to observe, having looked back from far epoch as the demon великодержавия tried to smooth down results of own acts; as it(he) aspired to return to itself(himself) the help демиурга, putting forward king Boris as the person acceptable to both parties(sides); as such actions, such state plans which could make glory to any governor were inspired Boris. The successor of throne Фёдор was brought up with unknown care and foresight; of him(it) obviously aspired to make not only the wise governor, but also the highly moral person, worthy to begin родомыслом if the armistice with демиургом was held. And at the same time the tyrannical tendency constantly broke through these undertakings, as new waves of disgraces and the executions causing in memory days Terrible, in legalizations which force to attribute(relate) a final establishment of the serfdom to Boris's epoch.
When in Pushkin's tragedy king Boris sadly peers into a circuit of the good state undertakings and in their fatal failure, it(he) - on ideas of the poet - is declined to see the reason of it in that moral law which has made it(him), the murderer of the tsarevitch, unworthy a wreath. This aberration, characteristic for those who tried to transfer norms of human morals and fondly impatient requirement of punishment is indispensable here, in this life - on the phenomena of the big scale, коренящиеся in metahistory. Unless we do not know set of cases when immeasurably big crimes remained unpunished for carriers of authority, is more exact - not punished here, at a foreseeable stage for all than their vastly long spiritual way? Unless Тимур, Генрих VIII, the Lui XIV, Stalin - all these masters, died natural death, in old age, at top of power, be able to understand simply even why and than Boris torments itself пушкинский? - Business, certainly, in the friend. Namely in that already any figure who has been put forward уицраором, will not receive the sanction of the maximum(supreme) hierarchies; that oeo?ai? is left in private with consequences of the tyrannical attempt at John.
Just as Newton, at all genius, could not "rise" in XVII century up to ideas of the theory of a relativity, Pushkin also could not to exceed a level of historical experience and metahistorical the consciousness, peculiar to XIX century. The genius of it(him) has had an effect in that already, that it(he) has intuitively felt an ethical nature of the conflict between Boris's plan and довлевшей above it(him) неблагословенностью. It is not necessary to be surprised to that the great poet creating hundred thirty years back, explained this conflict elementary infringement by king of the moral law.
Everyone knows, in what has resulted that Годуновы were given to own forces. And, probably, anybody, getting acquainted with a history of Vague time, can not remain indifferent to destruction of young king Fyodora Borisovicha. Possessing such emotional cleanliness and nobleness so carefully brought up problems of reign pending forthcoming, such courageous and kind, it(he) perishes " for sins of the father " the sixteen-year-old boy, hardly взойдя on throne steps, and perishes, besides, such awful death, that the young bogatyr has lost consciousness from a pain, it enabled, at last, to the murderers to finish their business. It(he) only perishes " for sins " not one Boris, but also for four John's sins, three Василиев, Dmitry, Симеона etc. - everything plaiting those карму of a throne which now this boy has incurred(carried). It(he) perishes because, that in this epoch демиург rejected everything, even good if it proceeded from уицраора or was used by this last for itself(himself). But another is clear also: a fine human nature and easy personal карма Фёдора II protected it(him) from posthumous кармической communications(connections) with уицраором and his(its) destiny; communication(connection) this was exhausted(settled) it(him) мученической by death. All good, shown by the person, it even in the spontaneity be rejected демиургом, should give fruits in spiritual посмертии the person. Through the limit of suffering O?ai? put to it(him) has passed in the death hour. Further it(he) should collect fine fruits sown at life, and instead of a burden of reign in Moscow, to worthy несению which it(he) was completely ready to accept burden and pleasure of the appropriate way in Sacred Russia.
Outstripping a course of events, I shall pay attention to destiny of other figure of that epoch, externally not similar to destiny Фёдора II almost in one feature, but close to it(her) on metahistoricalу to sense: Michael Skopina-Shujskogo's destiny. It is the First Жругр last time tried to move into a history of the conductor, having selected for that happy commander, the valorous statesman, the highly moral person, the national hero. But the short circuit of brilliant victories Скопина has broken catastrophically at that moment when the pacification of the state seemed already a question of the closest future: on a feast at another Шуйского, the untalented ambitious man, thinking to borrow(occupy) a throne after childless Vasily IV, Скопину the cup with the poisoned wine was brought by the beauty - mistress.
Death Скопина has caused explosion national burning, unknown from times of death Neva. Capital, cities, villages, monasteries were announced by sobbings. The impulse of grief has united all layers of Moscow from the patriarch and boyars up to city черни. King Vasily has fallen near the throne armchair, раздирая in despair hair and clothes. Even the commander of the Swedish mercenaries, the lutheran, has bent knees before a coffin of the hero, and the rough person of it(him) was wet from tears. - it would Seem: in what how not in this general mountain, to search for the proof of what Neiiei was conducted демиургом superpeople, what it(he) should become родомыслом, the savior of the country and its(her) statehood at so severe o'clock? - But, I repeat, not always and not all light movements of national spirit are caused этою by hierarchy. If sight демиурга was not зорче, than sight of broad masses and its(her) leaders if his(its) wisdom already farly from being has surpassed human, it(he) would not be демиургом superpeople. Something invisible to people, but known to it(him) forced it(him) to keep a hand from blessing Скопина, from strengthening destiny of this hero by a board of the sanction. Last shout уицраора about the help - than was promotion Скопина: it it(he) renounced once again before Яросветом the tyrannical claims, from the past, at least, now, for a while. The same repeated in essence, that has taken place with Фёдором II.
In the shows similar to a picture national burning at o'clock of death Скопина, for metahistorical contemplation the source of the reverential feeling similar, strangely enough, with clarifying pleasure is made. Utter darkness is alien metahistoricalу to outlook. for metahistorian it is not necessary to doubt that great national love and acts, its(her) caused, are not subject to the law of destruction if acts were светлы and the love is justified. To the hero, past through a death hour, new and new ways of creative influence on a historical layer, from the top downward thus open. Acts Скопина not at his(its) life were accepted Яросветом. But the high plan of these acts should cause the fruits, and to the introduction of his(its) soul in синклит metaculturesы obstacles any more were not. And what borders it is possible to outline, on what weights to weigh, what concepts to define(determine) value of the spiritual - creative contribution to business of rescue of Russia, in her(it) metahistorical construction which was accomplished Скопиным - yes can be is made and now, - no less than heroes of previous epoch, in their other-wordly life?
But, prepared internal metahistory Russia, Great Смута has become complicated, as is known, by that in the west, at the borders and even in part on Russian ground, the state Польско-Lithuanian was generated: same young, as Russia, and also entered for a way воинственного expansions.
In connection with the stated concept this state forces to start talking about it(him) only once, right now. Certainly, any reasons concerning so extensive and complex(difficult) theme as metahistory Poland, here would be inappropriate; yes I also have no on them any right. One is completely necessary only: to specify existence under statehood of this country in that epoch certain инфрафизического essences which I dare to name, not pressing in detailed elaboration, уицраором Poland. Complex(difficult) attitudes(relations), связывавшие this young and weak, but essence already overwhelmed with claims with a militant demon of papacy, promoted crystallization in the Polish ruling circles of the certain mood. It was reduced to rather emotional idea of creation of strong power on east surburb of a Catholic civilization for the account and against Russia. As an ideal the opportunity of eradication in Russia orthodox culture, подпадение this country under authority of the Polish statehood and inclusion Russian as small and backward nation in number of satellites of романо-Catholic superpeople was drawn.
In searches of the human person, capable to become(begin) his(its) time instrument, уицраор Poland has found out in Энрофе an essence, still completely unknown, but deeply convinced in the rights to the Russian throne and ready for the sake of achievement of this purpose on the union even with a devil.
To promote explanation of a question on an origin and the present name of this person metahistorical contemplation, it is self-evident, can not. It in this case can result only in one: to detection in an essence of the stranger of the certain component which had firm confidence of the organic communication(connection) with a dynasty earlier reigning in Russia, in the rights to the throne borrowed(occupied) with the usurper and in a duty of a revenge to this usurper.
Iron firmness to not tell маниакальность this idea, is in amazing contradiction with human character Лжедмитрия - changeable, carefree and windy. This person could run into cowardly despair and come in groundless delight, could make the most thoughtless plans and selflessly be given, overlooking(forgetting) everything, to sensual inclinations. It(he) was capable to threaten failure the plan for the sake of passion to pretty полячке that for the next day it(her) to change with Xenia Godunovoj who has attracted to it(him). Itself(himself) it(he) represented with равною ease that in a crown of emperor (not reign only, namely emperor), in рубище the exile. But idea - not idea even, and the irrational feeling of the right on a throne, the царственности, has not grown gim in it(him) never. Tremendous impression last minute makes his(its) lifes when it(he), простёртый on the Kremlin stones, with разбитою a chest cell(cage) and the broken leg, saw above itself(himself) naked swords and furious persons of persecutors. His growing stiff language, almost already incoherently, has uttered indistinctly about the right to a throne, and only about it.
The similar duality of an essence is natural at presence in it(him) certain alien I, the duality this can not be realized by its(her) carrier (for comprehension of her(it) some are required, not frequently meeting features), but already @ passive presence of this alien component conducts to catastrophic декоординации between the vital purpose of the person and his(its) character, between his(its) data and his(its) behaviour. With the stranger known under name Лжедмитрия I, there was it. In his(its) person since early years, can be almost with birth, has occurred and there угнездилась one of set it is homeless мечущихся the shells looking for havens in alive essences, - those shells, those клочьев to which the part of an essence Terrible has broken up, fallen prey Велги. To not repeat each time as I заговорю about them, verbose descriptions, I shall apply henceforth to it обрывкам persons the term "микро-эго".
The confidence of the identity to killed tsarevitch was, obviously, only individual aberration of consciousness of this person, his(its) nature natural to an elementary warehouse, alien to any mysticism and propensity to introspection. The irrational feeling of the царственности demanded a rational substantiation, the justification. Also it would be impossible to find a substantiation, more plausible, than what all over again was prompted by mind, and has then merged with основною idea.
Thus, outstanding destiny Лжедмитрия was defined(determined) (as she(it) in general was defined(determined) by the reasons internal) two factors: обрывком essences of the lost родомысла-tyrant - and an own warehouse of character of the stranger. This несгармонированность also has caused actions, not only not harmonized with the basic purpose, but also fatal image to it(her) противоречившие.
In a long number(line) strange - strange simplicity - mistakes of the stranger two especially are evident. One consist, certainly, in those attitudes(relations) with which it(he) has connected itself(himself) with Marina, the woman rather artful, but начисто deprived the state sense. It is known, what exactly Marina appeared one of the main activators of the conflict between Лжедмитрием and the Moscow society; with it(her) and behind it(her) шляхта has dragged to Moscow skills of a careless state life of Poland, all his(its) anarchy, an arbitrariness, all his(its) militant conceit. Other mistake Лжедмитрия consist in full misunderstanding the of position by him(it) in Moscow and in the whole chain of his(its) misses during reign. These misses (since pardon Шуйского after disclosing the first plot and finishing demonstrative neglect all traditions and skills of the Moscow way) added oil to fire of the conflict until have resulted in accident. They show once again as it was alien for this careless and, in effect, a good-natured nature vital idea taking hold of her(it).
The metahistorical instance most actively shown then in forces of the Moscow society, remained, except for Велги, the weakened demon of great-power statehood. It(he) was still alive, and anything, except for fatal fight between two уицраорами, could not take place in a result of accession Лжедмитрия. That, straining forces to ruin the enemy in the geographical center, in the Kremlin where forces oeo?ai?a Poland hardly could reach, Жрутр was still active enough. The main thing - itself велга did not require any more the instrument: having loosened the central authority in the state, вмешав in life of the country foreign forces, having shaken by the imposture all habitual norms and authorities on the whole generation Russian, the stranger has won back the role.
Reasonings on that some properties of mind(wit) Лжедмитрий stood above the Moscow society of that time and that if not the coincidence of circumstances, defined(determined) good luck of revolution in May, 1606, king adequately could continue the most progressive undertakings of the predecessors, - with metahistorical the points of view are deprived sense. What his(its) subjective intentions would be, Лжедмитрий remained пришлецом, deprived organic communications(connections) with Russian culture and statehood. It(he) was not supported on the shaky throne hierarchies of superpeople, a demon великодержавия, even by that инфрафизической хищницей, whose forces helped it(him) earlier in struggle for authority. Incomplete year - the most natural term for reign of the similar phantom.
When before метаисториком such some questions as the certificate of contemporaries on various dark miracles above растерзанным and поруганным a body of the impostor, it(him) does not interest appear, whether had a place actually the similar facts how they are described. As is deformed the facts in style of a naive fantasy aae?anee-religious consciousness of epoch, in themselves - and even would refract how they are described by contemporaries, - they speak about some metahistorical experience, пережитом in that epoch not units, and huge human sets and certified by various authors. Through these images appears burning sensation of affinity behaving violently потусторонних forces, игралищем which the stranger was. What сонмища exulted above his(its) corpse on the Red area in this apokaliptical night, - what and why?
Уицраор has not accepted in the material fabric a uniform particle of the victim: not imperous above the immortal part of his(its) essence promptly falling on Bottom Шаданакара, it(he) the rest рассек on set of parts also swept them on layers from Скривнуса up to Друккарга. New minute человекоорудие a demon has precisely reproduced in Энрофе this certificate(act) above above what had authority: above physical remains of the stranger. And the gun charged by ashes Лжедмитрия, has shot aside the Polish boundary. But this certificate(act) of hatred and revenge appeared self-destructive.
Certainly, not only at a level XVII, but also at a level of XX century uneasily it happens to accept some things. Absurdity, delirium ideas that, for example, one of микро-эго Terrible, having installed in an essence of the stranger, has poisoned all his(its) emotional structure can seem and, at the same time, similarly to some microorganisms in a nutrient medium, has entered process распухания; that посмертье the stranger has shown frightening example of dispersion of this essence not only in physical, but also in инфрафизическом space; and about that, at last, that each of these particles started a new cycle of existence, sticking паразитически from souls alive and derivating such historical phenomena what do not know other epoch. During ten years they дробятся also are multiplied in an original progression, promptly becoming shallow in sense of scale of the person and scope of action. At last, business reaches already completely illusive formations(educations) about which histories are known only their nicknames. The further process; Crushing disappears from our eyes behind a side of foreseeable layers инфрафизики.
Certainly, beyond the grave destiny шельта Лжедмитрия which has proved at life not only gamble by interests of people and the state, but also a number(line) of magnanimous acts and all tone of the person quite accessible, apparently, to movement ascending, - посмертье it шельта it could not be identical посмертью stuck to to it(him) микро-эго. But, what some personal qualities of this person, his(its) historical role - shaking public were and moral principles of Russia - objectively was realization of his(its) dark mission. The nearest stages посмертия at all carriers of dark missions - same: falling on the Bottom. Only centuries of stay there expiate dark missions then - if Гагтунгр will not tighten(delay) злосчастный oaeuo again in Гашшарву - for шельта the new stage begins: expiation in шрастре that кармического a cargo which was created by the person during its(her) stay on the ground as the chapter and укрепителя the states. That is why the impostor stays now in Друккарге, трудясь the slave - камненосцем in a number of other prisoners - lords.
And in the meantime around of each particle crushed микро-эго Terrible arise тёмноэфирные turbulences, soar up waves of movement of cossacks, служилого nobility, разоряемого peasantry, деклассированного crowd, голытьбы. There comes the period when if and it is possible to speak about whose - or authorities above the country, just about authority Velgi.
Her awakening and output(exit) from Гашшарвы in шрастр metaculturesы, funneled its(her) curls свищущих coverlets, lilac and black, помавающих above superpeople, occur every time as power of the state demon weakens. The more than bases for its(her) detection when the tyrannical tendency уицраоров and their violence above millions human destinies cause depreciation of lifes and an exposure human тла. Not " gods thirst ", but thirsts great transphysical хищница - it would be possible to tell about such epoch.
She has risen from the depths, предшествуемая and accompanied with those devilish hordes which потусторонний experience of people has embodied in uncountable fantastic stories of that time.
Sometimes can seem, that its(her) fury remind ancient orgies кароссы: the same violence of the unbridled elements, the same bursts remove also whirlpools похоти; and порою it is valid not at once различишь historical projections of both beginnings. But it - only apparent similarity, only result of an interlacing of these beginnings in fatal fight for great разрушительница threatens Ваятельнице to flesh of people first of all. A pulse of destruction and defilement, revelry of the centrifugal antistate forces, rolled waves of civil wars, struggle of all against everything, retraction of foreign destructive forces in general(common) воронку national chaos, collision of the smallest дифференцированных particles - the historical projection of the other-wordly acts Велги, involving in parts an alive material substance of people, it(him) арунгвильту-прану, in crevices инфрафизики is those.
This chaos has begun to rage on a surface of a history at Vasily Shujskom. His(its) reign are agonal convulsions of the first уицраора; these are convulsive, already almost blind waves of his(its) feelers, a throwing of his(its) head on непредставимо to a long neck, shudders of his(its) body, alive раздираемого enemies.
The seal of infamy, inferiority, irreparable spiritual damage marks this reign from the beginning and up to the end: has proclaimed Шуйского king, as is known, crowd which has spontaneously gathered on the area, and four years after this king, хватавшегося for door jambs, dragged out from a palace and постригали in monks, holding it(him) for hands and submitting aloud, instead of him(it), those retorts what were required on a grade пострижения. Reflecting immeasurable humiliation уицраора, the mirror of the historical plan shows us stunning final episode: decrepit Шуйского in Polish to a captivity, kissing in Krakow, on eyes of all court yard and шляхты, hand Сигизмунда. Russian statehood did not test similar humiliation from times of trips of princes to золотоордынскому to khan.
What insignificant person Vasily IV means? What means its(her) pettiness? Obviously, инвольтирующие forces of a demon великодержавия were promptly exhausted; however, other process was difficult and for expecting after break with демиургом. Position, probably, was those, that it was necessary, if it is possible so to be expressed, sufficed for any politician who would have though two properties: органическою coherence with the old state beginning - and жаждою authorities.
It was sad reign when Жругр could see how his(its) children gemmate from him(it), and each of them could and wanted to devour it(him) and to take his(its) place. They were embodied in those nucleus of new statehood which seem to historians arising in chaotic spontaneity of revolutionary movements. For struggle any more there were no forces, have to call to the aid that Poles, Swedes, showing foreigners a way to the heart of the country. In hands of Moscow there was only small scrap of it recently so extensive state. After death Скопина and depositions reign Vasily hours of life of the First Жругра were considered. It(he) has died in that metahistorical metahistorical the moment to which in a historical layer corresponded(met) междуцарствие.
Generations Жругра coiled around, борясь with each other and hastening to condense the тёмноэфирные fabrics, - various congestions, in the majority having shape of hosts, home guards, teams, sometimes even the predatory gangs. Probably, that I intend to tell, will seem not quite clear but to bypass this fact it is impossible: the future уицраор should swallow up heart of the predecessor and the father, center of a circle of his(its) feelings and his(its) will, homelessly rushing in a condition of inexpressible languor on spaces Крагра - that layer where there are fights уицраоров - after his(its) demonic шельт was lowered(omitted) in deep Уппум, the world named the Rain of Eternal Melancholy, Fights both взаимоистреблению жругритов and неистовствам Велги was not represented the end. Дингра was exhausted in struggle with инфрафизическими predators. The vessel народоустройства was broken. Навна a shining fog rose upwards, and from below were raised, blocking it(her) descent(release) in people, waves инфрафизической elements. The question about metahistorical and material life of superpeople was put.
And meanwhile уицраор Poland undertook a new impact.
To great happiness for Russia, this уицраор, whose character so was more exhaustively reflected in confused statehood шляхетской Poland, was, if is permissible so to be expressed, to itself the enemy: not wishing anything to put above the minute arbitrariness, it(he) has failed to provide to the человекоорудию opportunities practically to carry out уицраориальную инвольтацию; it(he) has failed even to choose the instrument of the person, whose specific features would answer tasks in view. If in the chapter of movement there was a person more strong-willed and far-sighted, with clearer mind(wit), than Сигизмунд III, events would turn differently, on the Moscow throne the Polish dynasty would come to be, and it is difficult to guess, it would entail what new historical shocks behind itself.
And still the destiny уицраора Poland continued to move on ascending. Poles owned heart of Russia - the Kremlin, and around the country, казавшаяся decapitated, and nevertheless alive still bubbled.
What has understood terrible experience of this apokaliptical epoch itself Яросвету? Even not impudently - would be only naive to try to comprehend this experience to us, with our three-dimensional consciousness. But that equivalent which in this consciousness is projected, inevitably becoming simpler, gets a kind approximately what course of ideas.
For realization of purpose Яросвета on the ground, for birth from him(it) Соборной Душою superpeople Звенты-Свентаны superpeople should grow before creation of a worthy material receptacle; such receptacle can be only народоустройство, immeasurably more perfect, than any state. Everyone уицраор Russian superpeople will bear(carry) in itself(himself) deforming and disastrous эйцехоре. So. But who, except for mighty Жругров, could охранить superpeople from enthralment уицраорами other powers, his(its) associates? Who could provide кароссе Дингре reproduction of new and new generations of people in Russia? Who could protect Навну from danger of capture another's уицраорами or from her(it) развоплощения, its(her) returnings in heavenly Рангарайдр, but not as executed the problem(task) great соборного I, and only as the monad which have suffered irreparable wreck in Шаданакаре and compelled to begin the creative ascention once again, in not representable times, spaces and forms? Ways to the future world brotherhood stayed covered an impenetrable haze. But, to avert from superpeople the danger which has hung above it(him) now, to provide his(its) further physical existence, there was one: to stop the choice on one of generations of the first oeo?ai?a, to pour in him(it) forces, to bless on fight with the external enemy and forever existence in the future, as great state, as unique while protections Соборной of Soul.
And the choice was made. The potential carrier of the most healthy nucleus народоустройства, the most high-grade layer of the nation appeared middle class: handicraftsmen, merchants, fine clergy. Ancient moral principles, ability to a feat and self-renunciation, will to construction of life and to creativity, emotional integrity, cleanliness there were still kept.
Through great родомысла Vague time - patriarch Germogen has addressed демиург superpeople to his(its) radical layers. Гермоген мученической death has paid the appeal thrown by him(it), but the appeal has picked up ?iaiiune Минин. Gold and the silver flowing in a young home guard, усиливавшее it(him) and умножавшее, became physical similarity of those maximum(supreme) forces which were poured in in new уицраора from his(its) sources of light will facing above and authority: Яросвета and синклита Russia. Has come(stepped) the clergy, cossacks and peasants in participants of a feat and conducting a home guard to Moscow under водительством родомысла Пожарского for end of a bloody All-Russia drama is time mighty outpouring in a historical layer of will of the second demon of statehood and itself демиурга, the outpouring covering more and more wide layers of people, transforming nobility, merchant class: changes уицраоров.
When Velga, in walls underground Друккарга раненая new Жругром, has crept away, coiling as hung(drooped) and broken off black coverlets, in the Гашшарву, and уицраор Poland it was involved in limits of the country, licking wounds, зиявшие on a place chopped off щупальцев, - new Жругр has swallowed up heart of the first, and a new dynasty, венчаемая Яросветом and forces of a christian myth, has started work above new historical народоустройством Russia.
Hardly though one diligent researcher would began to deny the bitter fact for our national vanity: absence in pre-pertine Russia any monuments testifying to fruitful work of analyzing and widely generalizing idea. Neither to Russian летописцам, nor to church poets and writers XII-XVI of centuries, even to John Terribl who has shown in letters to Курбскому uncommon intellectual temperament, we, strictly speaking, could not apply the term "thinkers".
In effect, it is natural. At early historical stages of any people it does not happen and can not be differently. If as can wound our vanity so it is excessively tightened(delayed) - more, than on eight hundred years, - the period of the cultural childhood.
Naturally and another: extraordinary integrity of character and, I would tell, недифференцированность the emotional life, peculiar to people of those epoch. Russian characters XI or XVI centuries, whether it be Alexander Neva or Ivan Kalita, Святополк Damned or Малюта Скуратов, Стефан Perm or Nile Сорский, Andrey Rublev or the author " Words about shelf Игореве " (as it is possible to judge his(its) person on his(its) product), - seem to us the figures cut from an integral stone. Apparently, the unique type of the internal conflict well familiar to these people, consist in remorses, but also for him(it) was found катарсис руководительницей souls, church: a repentance and as the extreme form - taking of monastic vows.
It is natural because down to second half XVI century historical experience did not push together Russian consciousness with unsoluble contradictions of idea and spirit, let's occasion glance in a precipice of ethical or religious dualism. Struggle against Tatars was struggle against the concrete, open, clearly outlined, national enemy: such struggle only could promote development(manufacture) integral and strong, as кремень, character. Collision of a christian myth with прароссианством hardly even was realized as the deep spiritual conflict by contemporaries Jury Dolgorukogo or Vasily Dark. Faster, it was a sort синкретизма - steady, not quite clearly realized household двоеверие which was not divided(shared) only by not numerous extreme public group: monkhood.
The first historical figure, announcing transition to other step, was Terrible; clearly, that such figure, being вознесённой on limiting height of the government, so to say, on display to all people, should make on contemporaries of impression stunning, horrifying and even, perhaps, discouraging. But for Terrible has followed Great Смута with all nakedness of collision metahistorical metahistorical forces - Смута, involved in the apocalypse all layers of superpeople. Years these became a boundary in development of Russian consciousness.
In result metahistorical experience of these years in wide national layers there was a certain general(common) mood, that which, in logic development, has resulted in great church split.
Severe травмированность national mentality disasters Смуты and them transphysical a subbase could be изжита only with change of several generations. Burning the breath of antispace which has singed contemporaries Terrible and Лжедмитрия was too obvious and. For the first time in the history people has gone through affinity of destruction, угрожавшей not by hand open, for all the obvious external enemy, as татары, and from the not clear forces concealed in it(him) and opening врата to the enemy external, - forces irrational, mysterious and the more so frightening. Russia for the first time has felt, what chasms surround not only physical, but also its(her) emotional existence. The unprecedented crimes unpunishedly made by heads of the state, their emotional tragedies which are born(taken out) for show by everything, conflicts of their conscience, their mad horror before beyond the grave punishment, эфемерность imperial greatness, fragility of all undertakings on which it was not felt blessings from above, mass visions of the light and dark troops struggling among themselves for something most sacred, most radical, most inviolable in people, maybe, for his(its) any divine essence, - was those an atmosphere of the country from Terrible Peter's childhood up to the childhood. Sharp vigilance, distrustfulness, suspiciousness to all new, unchecked in that пору were natural and natural. To appear capable to apprehend and reconcile to such cultural revolution as Peter's revolution, people should depart Vague time for the whole century.
Yes: without shown too early and too roughly the tyrannical tendency of the first уицраора Peter's transformations would appear internally possible(probable) for one century earlier. Personally it seems to me even, that John's IV light mission which only small part it(he) has managed to carry out, consist in preparation, in creation of conditions for the wide reforms directed to internal rapproachement with other christian cultures. But the matter is that Russia not only did not need to hasten in this period with an output(exit) to the West, but block of its(her) historical movement in XVI-XVII centuries could have as well провиденциальный sense. If revolution петровской orientations was made in XVI century (and at autocracy of the Moscow sovereigns, since Terrible, it could take place, appear on a throne legitimate sovereign of type and Peter's scale) revolution this severely could deform planned metahistorical metahistorical - and historical - ways of Russia. People was still too naive spiritually, too weakened by sincerely tatar yoke, too is not tempered in struggle with инфрафизическими temptations. Европеизм which would rush inside of the Russian cultural zone, could flood the centers of national - Russian spirituality strangle under alluvial silt of foreign, higher material civilization weak ростки original Russian culture. It was necessary to give them to get stronger, it was necessary to lead(carry out) the country through a hearth of devilish temptations - as they are inevitable all the same, - but to force tempting forces to be limited thus to such temptations with what people in a condition was to consult(cope), instead of with such as temptations высокоинтеллектуального and этически a low Catholicism of epoch of inquisition, on the one hand, or as temptations безрелигиозной era which the Western Europe already prepared to enter, on the other hand. Russia intended for a unique and unique role, mission of a world scale was prepared inside it(her) and above it(her). And realization of this mission would be beforehand doomed, if the not strong culture, spiritually not tempered people, the unprepared country would appear involved in an orbit of more mature metacultures the West, that is would turn to one of many nations of Catholic or Northwest culture.
Демиурги superpeoples there is the maximum(supreme) metahistorical instance. There are others. There is Гридруттва, a White Hall where clarified, rising from затомисов in синклит the World, in common create the spiritual plan of a universal ascention; is синклит Mankinds, there is Elite Шаданакара, is World(global) Сальватэрра. Бездонно deep plans of these instances are slightly opened even in part only on прошествии centuries. Then the second starts to appear through, глубиннейший a layer of teleology, only unsteady, which partial reflections become teleologic plans of all демиургов mankinds - creations of spirits great, but all limited, plans imperfect or too narrow at all the magnificence, not all предучитывающие, not about all thought, not all captured.
So, Great Смута has deduced(removed) people from a condition of the childhood. She(it) has given it(him) metahistorical metahistorical experience which has enriched it(him). But mastering of this experience has demanded long time; quite it(he) is not acquired, apparently, and till now. The seventeenth century entirely costs(stands) in an atmosphere of this mastering, this transition from adolescence to youth. In an atmosphere of this mastering - and at the same time in an atmosphere of the certain new factor, усложнявшего process and given to it(him) the original forms.
World metahistory cases when militant эгрегоры arose and above religious communities are well-known. Roughly shown tendency aggressive and the more so вампирическая if they have densely merged with religious - communal outlook, appear the best certificates strong religious эгрегора, it is active демонизируемого Гагтунгром and turning of simple inevitable handicap Провиденциальному to process metahistory in the active and conscious enemy of it(him). It is enough to cause in memory a history иудаизма or bloody expansion of an early islam.
We already spoke about huge and besides the happiest value for Russia which consist in the personal decision of prince Vladimir Sacred concerning the state creed. Now it is necessary to recollect, that Vladimir involved to Russia that creed which, on almost thousand-year tradition, on circumstances of the formation in the cultural centres of Byzantium at the most imperial throne, remained alien to the extreme theocratic tendency. Compared with эгрегорами an islam or a Calvinism and furthermore - with the monsters who have arisen behind a back иудаизма and papacy, ya?aai? Russian orthodoxy was inert, amorphous, nonaggressive, weak. The church has long since taken a position a spiritual ally of the state, later from an ally has turned to the assistant, then in the servant, and at the Third Жругре - in the slave and only time has tried to declare the claim for the Supreme nation-wide role. However it is sad with religious - cultural, and furthermore from the конфессионально-orthodox point of view it нисхождение churches on steps of submission to the state, nevertheless it - smaller from two it is malicious if to compare it(him) to an opposite extreme measure.
Тёмноэфирный эгрегор has got stronger above Russian orthodox church on ground of that psychological climate which has developed in the country as a result of struggle against Tatars and an establishment national - militant autocracies. эгрегор it was formed of those radiations of human set involved to church what were brought by any soul which has not reached(achieved) праведности and примешивавшей to radiations awe, affections and love of radiation so-called " everyday care ". In the fatal image promoted growth эгрегора and features medieval полумагического the piety forcing believing to do(make) huge contributions to monasteries on помин of soul, princes - to favour to monasteries enormous угодья, and monks - to take all this for granted. Unreasonable enrichment of monasteries, обмирщение иночества and in general clergy was rather a fertile field for тёмноэфирного an outgrowth on an organism of church. At its(her) bottom соборной метаэфирной tops this foggy club, this worrying fog, by the blind equivalent of consciousness identifying itself, obviously, with the church was condensed. Threat of his(its) swelling was represented as though by occurrence of an invisible barrier between душою the believer and transphysical essence of church to which this soul directed. Therefore, however vaguely would feel the believer a nature of this danger, she(it) should be drawn to it(him) by even more terrible, than вампирическая tendency Жругров.
The church, certainly, did not remain indifferent to this menacing phenomenon; and historical expression of two basic tendencies struggling in it(her) - эгрегориальной and Провиденциальной - явимтесь in XVI century collision of supporters and opponents large монастырского landed properties, ярчайшими representatives of both currents were Nile Сорский and Joseph Volotsky, and the open form and arena of struggle - the Cathedral of 1503 and hot literary polemic. It is indicative thus, that the leader of opponents of landed property appeared Nile Сорский, the person with the most thin emotional organization, the true poet скитского жития, the carrier of the present sanctity, true - a vessel of spirituality. Not excitement of " historical feeling " which Nile Сорский, as well as all almost orthodox devotees, were deprived, and deep transphysical the alarm for church has deduced(removed) it(him) from скитского solitudes and подвигла on struggle with иосифлянами. But, though the church subsequently has ranked it(him) as a face sacred - to not make it in relation to memory hardly probable not greatest of Russian rithteous persons it was simply impossible, - but for иосифлянами, in general(common), there was a victory, and, thus, ya?aai? orthodoxy has kept for itself that ground which derivated his(its) nutritious тёмноэфирную environment(Wednesday). Results had an effect with лишком in one century, soon after Vague time.
Carrying out the внутрицерковные reforms almost exclusively divine service and textual character, patriarch Nikon remained, certainly, the spokesman of will of church as such. Having acted as the applicant for taking priority value in the state, aspiring to subordinate an imperial dignity to a dignity of the patriarch, it(he) became - what there were his(its) subjective intentions - the direct spokesman of will of that parasitizing on a church body тёмноэфирного formations(educations) about which we speak.
His defeat and his инспиратора was caused not only the greater force of a demon of statehood, but also the greater эпохально-historical correctness of his(its) actions. This correctness уицраора was felt, apparently, as wide national layers. If already cleanly divine service reforms Никона have caused противодействующее movement so strong, that constructive forms старообрядчества in which it was cast, досуществовали up to now, - that his(its) attempt theocratic, are more true иерократического than revolution, should frighten wider layers, including overwhelming majority of church hierarchy to which similar revolution would assign unreasonable, strange, it(her) the not clearest and consequently the impracticable responsibility. From папистских claims Никона has breathed of vaguely familiar spirit: something they reminded that tyrannical tendency which so is terrible обожгла Russian society at Terrible and already has again had time to die on him(it) at the end of Boris's reign. Too памятно was all, it bears(carries) what sufferings and in what precipices withdraws; and that circumstance, that now danger proceeded not from a demon of statehood, but from something ominously not clear, formed inside the church, only increased irrational, transphysical fear.
Иерократические feeble efforts Никона were stopped, but потусторонний the fear could not be искоренен one it any more. From him(it) split, all penetrated with this horror before " prince of the world of this ", already also has grown as if come in the world and managed to build a nest in the most sacred sacred mankinds, in church. From here - надклассовость or внеклассовость split to which people of any condition or estate if only in heart this arose инфрафизический fear adjoined. From here - violent intolerance Аввакума, furious denying of an opportunity of the slightest compromise by him(it) and passionate thirst мученического the end. From here - unshakable ruthlessness of the dissenters ready, in case of a церковно-political victory to pile up hecatombs from bodies " children of a satan ". From here - that burning, impatient thirst of disposal, final rescue, взыскуемого the terminations(endings) of the world which so is difficult for understanding to people of other epoch. And from here, at last, that unprecedented heroism of corporal self-destruction which puts us, at вникновении in a history of mass self-burnings, in impasse if metahistorical contemplation to us is alien in any degree and which shakes us up to the deepest trembling if the similar sort of contemplation has slightly opened to us a nature of surprising these phenomena.
Никон was banished, has died, but the church authorized his(its) reforms; passed decades, and any turn back, to ancient belief, even it was not planned. And when демиург, carrying out the world plan, has put forward such colossus, as Пётр; when the Second Жругр инвольтировал it(him) all young power; when, on behalf of the king - reformer the state has allocated(removed) churches a small corner in power, having subordinated religion to the interests and having narrowed limits of spiritual creativity of people, - then split has found the concrete person on whom has concentrated it(him) потусторонний horror and hatred. Пётр I was declared by the antiChrist.
We are vainly surprised meanness of only formal, completely not dogmatic divergences between старообрядчеством and никонианством; from the point of view of consciousness of XVII century, half magic and at the same time not afraid extreme conclusions, антихристов the spirit at all should not be expressed by all means in revolt against the Creed or in physical destruction of a religious community. The spirit this was represented исчадием " the father of lie ", beginning(starting) with minor external substitutions and on their ladder reducing уловляемую soul to abyss of antispace. And if we can not feel sympathy to heroes of split in their ideological orientation or in their technique, to us is accessible but understanding and sympathy to great emotional confusion, split caused.
To tell the truth, эгрегор orthodoxy received due repulse and danger from this party(side) has disappeared. To tell the truth, certainly, and that for Peter stood such инспираторы, and the way, начертываемый this king, opened such prospects, that the idea of the Third Rome could seem remote provincialism. But this future promised, at the same time, a circuit of such changes or substitutions, rescue to a uncountable legion of souls - to great-grandfathers and прапрадедам gaped such novel chasms, and from the recent past still отблескивали so warning fires of Vague time, that spirit involuntarily отшатываются back, deep into, to spiritually authentic, centuries to the consecrated forms of the antiquity, delivered.
Thus, in XVI century it was designated, and in XVII spiritual process of extreme importance was defined(determined). But it would be possible to outline the following mutually supplementing definitions:
As disintegration of initial integrity emotional building;
As dialectically inevitable passage through a long stage of internal disharmony;
As development of ability to simultaneous contemplation of opposite spiritual depths;
As cultural and transphysical expansion of borders of the person;
As struggle of idea for judgement metahistorical experience.
Would testify to full feebleness, about inability to penetrate into an essence of cultural - historical processes the assumption, as if the given spiritual process all emotional division, all contemplation and the emotional - vital experience of both spiritual poles peculiar as Лермонтову and Гоголю so - in the even greater degree - Достоевскому, Врубелю and, at last, to the Block, are not than other, as the following stages of this process has broken, has decayed or has become isolated in старообрядчестве. On the contrary: all religious philosophy and историософия XIX centuries from Чаадаева and Slavophiles up to Vladimir Solov'yova, Мережковского and Sergey Bulgakova.
Let's look after it more in detail.
Disintegration of initial integrity emotional building has reached(achieved) in XIX century of such depth, that on his(its) background even executed contradictions, it is difficult эволюционировавшая person Pushkin, past through opposite полюсы religious and political views, seems to us, however, integral compared with emotional shape of his(its) contemporaries and descendants.
In an atmosphere of internal disharmony there is almost all cultural creativity of XIX century. Only by the end of it(him) one of ways of its(her) overcoming - overcomings, however, ущербного and fraught by deeper accidents - and in the general historical plan is planned, and by way of personal эсхатологии, that is posthumous destiny human шельтов. I разумею here that enormous movement at which sources figures Плеханова and Ленина tower.
Ability to simultaneous contemplation of opposite spiritual depths appeared not than other, as appropriate to new cultural age of the nation display in spiritual sphere of primordial Russian ability to unlimited scope: to that scope which during primitive and well-adjusted persons was expressed psychologically - in слитности an emotional warehouse with breadth of vast woods and steppes, it is emotional - in powerful remove, and historically - in creation of monolithic power from Baltic up to Pacific ocean. Печорины and Pierre Bezuhovy&, Ставрогины and Иваны Карамазовы, heroes of " the Fascinated wanderer " and " Crimes and punishments " - grandsons землепроходцев and опричников, иноков and robbers, the Cossack atamans and сжигавших itself dissenters; only different cultural age and different, hence, spheres of scope.
It conducted to cultural and transphysicalу to expansion of borders of the person - to the fact too obvious to require any illustrations or comments.
As if to struggle of idea for judgement metahistorical experience it, in effect, borrowed(occupied) all oustanding Russian minds(wits) of XIX century, and it in spite of the fact that the concept metahistory remained still not formulated and even not realized. Unless in reflections Белинского concerning the new Russian literature it is not felt efforts to read a history as system of seen marks of the certain invisible spiritual process? Unless in not having equal to a historical epopee of the Lion Thick broad masses and their leaders do not become displays and even instruments of other-wordly forces? Unless in historical concepts Достоевского continuously this does not dawn потусторонний light transforming historical prospects in shifted, overturned, strange and bewitching prospects metahistory? Whether somebody begins to deny this spiritual corner of sight on the national past in cloths Сурикова, in national dramas Мусоргского? - I am limited by the instruction(indication) only on coryphaeuses of XIX century: Transfer of names of smaller scale would demand the special chapter.
So, all five attributes разбираемого process which I have specified page earlier, appear it is available. We are convinced, that the process which has arisen in immemorial times опричнины, - process of experience of both poles transphysical the world, their knowledge and judgement, passing from a phase in a phase, by XX century reaches(achieves) height of ingenious art generalizations and philosophical intuitions. I do not think, that there was a need for an explanation of that events of XX century still should deepen this process, should finish excessively both internal disharmony, and struggling concepts, and emotional heat of polarized ideas, it preparing a phase of the certain synthesis forthcoming the following generations.
In this sense we should feel ourselves as blood descendants of those who 250 years back made, for us already almost inaccessible, a feat of self-burning; and those who the next decades created the legend on invisible hailstones Китеже.
All stated has created preconditions for crystallization of this legend in split. Naturally, what exactly in deaf persons заволжских woods, издревле lit up by icon lamps скитского жития flatterers Bozhiih, has placed the legend this city just on coast Светлояра. His(its) communication(connection) with an external world is carried out through city Small Китеж, born on border of steppes, - a symbol of historical church with its(her) human слабостями: that historical church, original which spiritual essence hides from looking souls, замутняет, deforms foggy, dense and sensual orthodox эгрегор. Under impacts of suddenly gushed external enemy the historical church perishes " without fight, with a great shame ". But, certainly, all perishes not: Maiden Fevronija, олицетворение the Ideal Soul, covered with that poetry which can proceed from Навны, and only from it(her), enters through suffering death in Great Китеж * (* I here I try to specify on metahistorical metahistorical sense of a musical mystery Roman - Корсакова as the best (meanwhile) steps in development of this amazing legend.). Great Китеж телесно it is defenceless: the small host of his(its) heroes accepts мученический a wreath in fight above Керженцем. Then, in reply to a hot pray of all people before Great Заступницей, the city is mysteriously immersed on bottom Светлояра, " in life eternal " - passes in other sphere of life.
The legend has reflected essence of split in the changed kind how she(it) was drawn to its best dreamers, созерцателям and to " poets of heart ". It up to unrecognizability idealized the validity, yes; but it has given this an image, incomparably deeper, durable and universal, than the historical phenomenon of split: a mystery of people, culture or separate soul, whose inviolable internal relic preserved by hierarchies of Light, остаётся inaccessible to any, most powerful enemy, leaving in mysterious spiritual depth from any intrusion, from any hostile touch.
What pulses created that huge geographical whole, that strange conglomerate of deserts, tundras, the most fertile densety populated areas, huge cities and a vast taiga which, in general, has coincided with borders of Russian superpeople?
Asked such question, certainly, it is necessary to recollect some epoch of a world history when people or superpeople passed from a condition of geographical isolation in a condition of prompt expansion. The historical science has put forward as an explanation of such phenomena a number(line) of witty reasons about geographical, sociopolitical and in particular about the economic reasons. However it is possible to doubt of, whether only lack of the suitable grounds for processing has pushed arabs, during centuries довольствовавшихся vegetation on the peninsula as isolated tribes - to ошеломляюще to fast association and to lightning, dizzy expansion; the expansion similar to a developed(unwrapped) spring, on outpouring of a lava from a crater, on hurricane; expansion, and not thought to stop on capture of rich and fertile neighbouring countries, but in any fifty years overflowed territory from Guadalquivir up to Indus.
Is permissible to ask also why, eventually, in the Western Europe the economy has developed on a boundary of XVI century it is so unprecedented and it is amazing, what for the first time for all human history two superpeoples - романо-Catholic and northwest - have overcome ocean, have filled America, have involved Africa in the orbit, have opened and have in part subordinated the civilization ancient cultures of the East? Remaining within the limits of system of economic and sociopolitical motivations, to us will come to answer пожиманием плечей and cultivation of hands a simple question: why the social and economic conjuncture, this expansion caused, has developed for all history of numerous cultures of mankind only once and in one place? If the similar conjuncture has developed though time still somewhere, for example in China why she(it) has not conceived the same results? - It appears, not guilty to keep share of doubt in exhaustive force of social and economic explanations and even to suspect of the similar historical phenomena presence of the certain factor which is not covered with a network of historical causality, - the factor irrational.
This doubt and suspicion develop into a huge question mark, so far as put passes to a problem of Russian expansion to the East at the end of XVI and in XVII century.
XVII century in general has set historical idea many riddles, and one of the deepest consists in the following: why and for the sake of what, which social and economic reasons forced, Russian people, and without that донельзя rarefied on enormous, uninhabited still to East European plain, in any hundred years efforts at all the states, and extremely private(individual) people, has filled the space three times exceeding territory of his(its) native land, space severe, cold, uncomfortable, almost uninhabited, rich only with furs yes a fish, and the next century has stepped through Bering sea and has reached California?
Certainly, усиливавшаяся serf operation threw out thousand people on east, not populated surburbs where they had to find means of subsistence. But unless Ural and Western Siberia were not extensive enough to contain and support the population in tens times the greater, than cossack teams, переваливавшие through the Stone Belt(zone) at Terrible, Boris or Alexey Mihajloviche? Why these peasants (and cossacks became you see in overwhelming majority peasants) did not undertake on new fertile places the habitual work, and passed to hunting - a craft putting them, on conditions of selling of production, in heavy dependence on merchants and on the state? - People ran from oppression of landowners. So. Ran. But why it was impossible to stop and strongly to locate on Ob, on Irtysh, on Angara where any landowners never was found, and it was required to run further and further to run not from a pursuit which was not, and - it is not known from whom, it is not known what for and it is not known where, in a deep backwoods, through the giant rivers and an impassable taiga, through the areas borrowed(occupied) инородцами, rendering resistance, and, having reached, at last, up to Pacific ocean to not calm down even there and to jump to America?
Russian cossacks were involved, say, with abundance of an animal and fish riches of the Far East. Yes, involved. But not one you see Russian knew, that a fish - a tasty thing; not one Russian carried furs and traded in them. Why, strange business, these riches did not involve, for example, китайцев, lived to them is much closer, in the cultural attitude(relation) facing in XVII century indoubtedly is higher Russian and besides suffering from than overpopulation in the country?
On all these questions, itself arising on a school bench, it is impossible to achieve the answer because from factors with which awards to deal the modern science, this answer will be not not taken; the factor, this answer in itself concluding, остаётся outside of a field of its(her) sight. It is that factor which, in his(its) deliberately simplified understanding it is accepted, scornfully screwing up the face to name psychological and without taking into account which all history turns not only to the dead circuit, but in a direct fake of a science - a fake covering the inability to answer elementary questions or dogmatic verbalizations, or притворным незамечанием these questions.
We shall not be frightened words. Yes: surplus of corporal forces and мужание national spirit in which, at the internal integrity not lost still(even) up to the end, the aspiration afar,-, in the psychological plan wakes up, display of this irrational factor in разбираемую us epoch. What it for insuperable call, увлекавший землепроходцев is farther and farther? What it for a not clear instinct (we shall use this mysterious term, more mysterious, than "ether" in physics of the recent past)?
But there is no necessity to imagine инвольтацию демиурга by all means as dizzy inspiration or a stream of dazzling images. On the contrary: such form инвольтации - or инспирации - the phenomenon not often. It assumes the advanced person, bright individuality, even the certain specific endowments close partly to art, but not identical it(her): faster, it is one of kinds of endowments religious. демиургическая инвольтация " the person of weight " knows absolutely other ways. In such soul aaieo?a does not storm similarly to a drill; it(he) does not inspire such mind(wit) of any huge ideas, does not fling open before such soul neither space panoramas, nor ethical horizons. It(he) makes another: it(he) rises from depths of soul dumb, terrible and indisputable call Unconscious.
In the voices Unconscious speak with the person of weight and other instances: каросса, уицраор, Соборная Soul of people, even велга. To distinguish these voices it is possible only on character of feelings wakened by them and acts inspired by them.
And the acts inspired землепроходцам, were reduced to one - only to one, but great: forces of several hundreds bogatyrs to grasp and assign to superpeople Russian grandiose spatial reserves - all empty territory between files of cultures existing nowadays on the ground. Any cossack, any hero of the Siberian gains of it, certainly, even approximately did not understand. Before everyone there was not this general historical purpose, and fine, private(individual), concrete: to struggle for the existence by aspiration to the East for an ermine, for белкой, behind a sable. All it was present much in already seized places; but to stop for some reason it was impossible. This was prevented by wild smells from unknown heathlands of the East, striking in nostrils and exciting as a wine. To this prevented курлыканье cranes, trumpet cliques of deers - the intense, passionate, free voices of the animal world. To this prevented bluish дымка, затуманивавшая in the east dense wood horizon. This was prevented by homeless lodgings for the night, fires, persons and stories of comrades, songs, daring life. Even the sun prevented this, rising above mysterious east open spaces, as if specifying silently a way and the purpose. The main thing - the own blood, learning(teaching) so to understand a voice of a wind and the sun, animals and birds, - blood, гудящая on veins an imperous appeal afar, внеразумным and провиденциальным hop of vagrancy prevented.
Yes it at all psychology, it simply poetry! - somebody will tell. What, unless the historical science is higher than poetry to dare to look down on it(her)? And if they are equivalent, if they should impregnate each other it is natural not only a history of poetry, but also poetry of a history. In particular it is not necessary to sneer at a poetic element in a history to the one who without attraction to the aid this element has failed to answer the put questions with anything, except for verbal trample around of them or bashful silence.
It is indicative, that the demon of statehood long time remained away from movement землепроходцев. It is visible even on that indifference from what the Russian state looked at employment(occupation) by Russian people of the huge grounds in the East. When this movement began. The first Жругр was absorbed by another: the sanction демиурга was lost also the existence уицраора tended to the end. Here was not up to Siberia. The second Жругр during all three centuries of the existence understood open spaces of Asia only as minor clause(article) of the state enrichment. It is amazing, that down to XX century it(he) and has not understood, what for, actually, the history and his(its) own people have burdened with his(its) Siberia and the Far East. And when the fur craft has ceased to play public revenues an appreciable role - Siberia has turned to a place of the reference, and Russian America was sold. What would tell Пётр, this great флотостроитель and морелюбец if could know, what through two hundred years, in 1925, his(its) successors will not have still military, yes in effect and merchant fleet on Pacific ocean? And Пётр unconsciously understood more, than a demon of statehood. It(he) understood, for example, that is necessary for something (it is not known, actually, what for) to carry out such grandiose enterprise, as Great Northern expedition(dispatch). The similar enterprise did not plan and any European monarch neither in XVII, nor in XVIII, even in XIX century did not carry out(spend). There are no data, however, to assume, that Пётр clearly realized sense and the purpose of such enterprise. Anyway, enormous charges which it has demanded, could not be paid back by insignificant economic gains even if Russian ships would manage to make the way to India through Ledovityj ocean. And to throw money to the inventions which are not promising the big state benefit, Пётр did not like. But the matter is that Пётр I as I aspire to show in the following chapter, was not only a conductor of will of a demon of statehood: through him(it) it is more, than through all other Russian sovereigns of new time, drove aaieo?a and if we shall refuse to see his(its) fruits инспирации in a lot of acts of Peter, we of nothing shall understand in Russian history of last centuries.
So, excitement демиурга has clearly had an effect in employment(occupation) Russian североазиатских spaces, extensive and almost empty. But why it(he) so hurried this process? That have not outstripped others? But who? China? But China about XX century could not seize as follows even Manchuria. England? But Siberia did not involve England earlier, the ambassador. Japan, the United States? But expansion of these states began only from a boundary of XX century.
We can not know, in order to prevent what evil демиург accelerated fastening to superpeople of these territories. Whether it(he) nevertheless expected an opportunity of their capture by any foreign conqueror? Or the opportunity of formation(education) in Siberia the independent state, strong, capable to defense and approach what would entail behind itself a circuit of superfluous difficulties, victims, bloodsheds was not excluded? All this - the assumptions which are not leaning(basing) on any metahistorical metahistorical experience, hence, deprived any price.
But it is obvious enough, that from окраинной восточноевропейской the countries in the great Euroasian power filling all полое space between Northwest, романо-Catholic, Muslim, Indian and Far East cultures (that is between almost all cultures, nowadays existing) Яросветом special value was attached to transformation of Russia. It is possible to guess, that it concerned world-wide and historical purpose(assignment) of Russia and that these spatial reserves should serve as arena for those creative acts of superpeople which witness will be XXI or XXII century. The culture, called to develop in интеркультуру, can carry out the purpose(assignment), only closely adjoining with all cultures which she(it) should assimilate, unit and realize into planetary unity. If superpeople is intended to become a reactant, transformsирующим and, and all nations of the world in spiritually uniform Mankind to it(him) should be уготованы the spaces appropriate to scope of his(its) struggle, his(its) ideas and creative activity.
Among the riddles given on XVII century of historical idea, not last place borrows(occupies) the strange fact of birth in imperial family, as the imperial son of such person who on the spiritual scales, talents, mind(wit), character and even to physical temperament in accuracy corresponded(met) to an ideal image of the statesman what demanded then Russia, her(it) metaculture, its(her) mission, its(her) destiny.
Birth of persons of such scale should be estimated units on hundred millions birthes. On theories of probability, chances for the benefit of that such person appeared tsarevitch, are close to zero.
And meanwhile in conditions of XVII century the revolution similar to revolution of Peter, the great state genius could carry out only at one indispensable, however, a condition: legality of his(its) authority in eyes of contemporaries. Boris's much more modest undertakings and Лжедмитрия, having in a kind rapproachement of Russia with the West, were not forgiven Russian neither to that, nor to another and have served one of the reasons of these two premature death. Certainly, the scale of the state reason of these two sovereigns far concedes to genius Peter, but to any usurper, be it(he) even and it is so ingenious, as Пётр, the society of that epoch, still completely проникнутое ancient idea of the patrimonial right on authority, would not allow to overturn century public foundations, certainly.
However to the science of today dogmatically denying teleology of a history, it is necessary to ignore this fact also. As always in similar cases, she(it) pretends, as if such questions have no sense. She(it) realizes, that at extremely causal approach to the phenomena she(it) can not make in an explanation of this fact a uniform sound.
Such position of the modern historian - the historian in own value of this word - is completely natural. For him(it) application to historic facts of a principle teleologic is impossible and really: what technique would allow it(him) to approach(suit) to the facts with a question "what for"? From an abrupt coast of this question to it(him) does not see anything, except for the boundless sea of imagination.
But for metahistorian there is no need to narrow the opportunities up to the borders outlined by the causal approach. For him(it) - from a steepness of a question "what for" - the sea, but not imaginations, and the second validity too opens. фетишем it(he) каузальность to count any& is not going and to many problems approaches on the other hand, - with teleologic. In particular, about dependence of character and abilities on conditions of birth and the childhood. If the historian will need to not see radical distinction between game of imagination and metahistorical a method - we shall not deprive, at least, with his(its) that consolation which it(he) will gather in idea as if sitting in a cell(cage) каузальности is the last and блистательнейшее achievement for a way of knowledge.
Apparently, the spadework демиурга and кароссы Дингры above эфирно-физическою the form or, more truly, the device which would be capable to contain so enormous инвольтацию and to carry out its(her) tasks, began very much for a long time - from some generations in a sort of the father of tsarevitch and in a sort of his(its) mother. Process of this preparation is, certainly, outside of a field of vision metahistorian; the opportunity is represented to it(him) to look after only end of it(him) is провиденциальность circumstances of the childhood and Peter's youth, his(its) person досоздавших.
Problems(tasks) of the converter should demand from him(it) a giant pressure(voltage) of physical strengths. And Peter's childhood in village Preobrazhenskom, pulling out it(him) from a hothouse atmosphere of a palace where both his(its) brothers have decayed, tempers his(its) body and represents an opportunity for any physical exercises, including for such what seem to his(its) contemporaries completely inappropriate for tsarevitch.
The future reformer needs the greatest independence of mind(wit), a habit to absence of authorities and to independent thinking. And neither in the childhood, nor in adolescence any person is not supposed in his(its) environment, on the intellectual and strong-willed qualities capable even for a while to change in the boy independent brainwork by blind trust to authority.
Improbable problems(tasks) of reign will demand from him(it) unprecedented, monstrous, almost impracticable forms of behaviour. To it(him) will come to reset(dump) imperial облачение and, having rolled up sleeves to set the example to carpenters, ship builders, smiths, joiners - to masters of every possible crafts. And in the same Преображенском there are the conditions quite adequate(answering) to need(requirement) of the future king - not only to accustom themselves to works of a similar sort, but also practically to study some of them.
On change to nobility to him will come to find talented разночинцев, and instead of стрелецкого armies to create - it is not known as well as whence - the new army adequate(answering) to needs(requirements) of days to come. And comrades of his(its) games in Преображенском appear boys from common people, clever, devoted and courageous: a nucleus of the future guards.
The severe duty of the revolutionary on a throne will demand from him(it) irreconcilability to enemies of his(its) state idea. And heart of it(him) becomes hardened since early years such shows, as bloody стрелецкие revolts and executions, and such human attitudes(relations), as the attitude(relation) to it(him) of tsarevna Sofia.
If all these conditions surrounded ordinary, that is with any metahistoricalи forces not fostered child, anything exclusive of him(it) all would fail. But at congenital genius, that is at produced even earlier forces демиурга and кароссы the ability raised(increased) to perception(recognition) инспирации sent to it(him) даймона, - conditions of village Preobrazhenskogo доформировали, дошлифовали it человекоорудие.
Similar teleologic consideration could be applied to the biography of any person belonging to number родомыслов, geniuses, rithteous persons, under one condition: at enough of the biographic data which are taking place in our disposal.
In what Peter's I historical problem(task) as this problem(task) was specified демиургом consist?
As far as it is possible отслоить in the person and Peter's acts this problem(task) from influences уицраора and as far as she(it) in general выразима in human concepts, a problem(task) this appears in the following kind:
The world mission which sense to emperor is not given to know is fated to Russia. He should be sure only in one: in its(her) world(global) character. His(its) personal problem(task) is reduced turning superpeople for a way conducting from vegetation in national isolation on open space of universal becoming. Thus people should be entered Russian into a circle of advanced peoples not as someone's satellite or the younger historical partner, and as great power which other peoples will be compelled to take seriously from the very beginning. Such turn is possible(probable) only under condition of if Russia will perceive(recognize) objectively advanced beginnings of the next, senior culture for this culture - one of two, managed to terminate аристократически class limitation inside itself and local isolability - in relation to other world. For the same that such revolution was carried out also results of it(him) are strong, full transformation inside is required: It will abolish nobility as the ruling group which has shown the inability to be up to standard of historical problems(tasks), and will transfer the leading part to nobility and middle class. Why not to clergy, not to peasantry? Therefore not to clergy, that domination in the state of this last would result in a celebration эгрегора orthodoxy and, finally, to иерократической despotisms, most inert of all despotisms. Not to peasantry - because the peasantry was most backward of all classes and it(he) even centuries should be assisted, before it could accept positive participation in the state and social creativity.
Here detailed consideration of a question on is impossible in what measure Peter's historical activity answered this task. But it is possible and another is necessary: to specify sense of the second инвольтации, as though прослаивавшейся between инвольтацией демиурга and the person of emperor and given activity of last character, not always and not in all answering desires Яросвета.
This инвольтация a demon of statehood addressed on some properties of character and Peter's temperament, and in other cases - on properties of his(its) mind. Thus she(it) deformed a course of his(its) idea and actions in that measure, in what this course was not free from influence of these character traits, temperament and mind.
Жругр has carefully worked introducing in родомысла the tyrannical tendency. It was possible to it(him) with a view of it переразвить the severe hardness necessary and inevitable in position of Peter, in неумолимость, internal freedom from authority - in furious лютость to any authorities of the past, rectilinear fidelity to the idea - in hatred to everything, that it seemed to it(him) useless that is that could not be turned on advantage(benefit) to his(its) idea, and spontaneous scope - in uncontrolled sensuality and unreasonable roughness. The irony has developed into propensity to mockery. Utility of thinking has emasculated the aesthetic beginning of a nature, having entered it(him) in two channels: a channel of the artistic attitude(relation) to crafts and a channel of the craft attitude(relation) to arts. And in displays of cruelty began порою to differ obviously садистический a shade.
Those misses of the state idea which have resulted Peter in acts have resulted from these qualities, from the point of view metahistory - and, perhaps, as well histories - erroneous and harmful: to unjustified anything concerning boyars, стрельцов, dissenters, - the own people, king of a victim bringing to plans it is not enough to tell the own son, and the main thing to cruelty huge, but even sometimes not caused by necessity; to blind misunderstanding настоятельнейшей historical need(requirement) - to provide growth, and later and the leading part of middle class, - a mistake having for будущею truly fatal value; to насилиями above church as a result of which she(it) ambassador Peter appeared, on expression позднейших thinkers, in a paralysis, and at the third уицраоре has reached such servility before the own enemy what in any other epoch would seem completely improbable; To neglect interests of peasantry that has caused consolidation of a serf system and has forever braked cultural development of the basic on number of a class of the Russian society; and, at last - to accession in the country of that atmosphere of terror, depreciation of human life and disrespect for the person which has for a long time gone through Peter and has become attribute of autocracy in a number of the subsequent epoch.
As it is grandiose there was a figure of this emperor and however провиденциально necessary was his(its) activity, but a duality инвольтации, perceived(recognized) his(its) storming heart, powerful will and far-seeing, but utilitarian mind(wit), has transformed родомысла into a dual essence before which врата Синклита appeared closed.
It is difficult to find more striking contrast between images of two родомыслов, admitted(allowed) deep damage of the mission: that who, being вознесен on limiting height единодержавия, was irreparably broke from this steepness - by John IV, and Peter, up to the end of the life continuing, in spite of on anything to perceive инспирацию Яросвета; it is difficult to find contrast between them more striking, than that is found out by comparison of circumstances of death of their sons, Ivan and Alexey. In one case - self-destructive for a dynasty and the state the certificate(act) accomplished by an essence, lost human shape and the covered senseless furiousness: strongly pronounced display of will Велги. In the friend - coldly thought over and it is ruthless, contrary to the own human feeling, the carried out action in a name of the state idea by which the own flesh and blood is sacrificed: so obvious инвольтация a demon of statehood.
Perhaps, it is not less curious to present both kings not deciding(solving) the state affairs, not amazing Tatars or Swedes, and feasting. One - исподлобья looking messmates and on the spot making something ugly; it is possible even to tell монструозное: once - amazing disgraced boyar with a staff in a breast, another time - biting off an ear at somebody from visitors, in the third - roaring up to tears above the prince who was sewed up in the bear skin and растерзываемым by dogs, in the fourth - forcing any unfortunate to eat уд the own father.
And - great sovereign in one and a half centuries: the giant with a muddy look, but firmly worth on widely placed legs, forcing, хохоча and clapping on a shoulder of former boyar or, maybe, the yesterday's shoemaker or the pastry cook, and now the dignitary to drink down in one breath a cup of the Big Orel.
Truly great person should be magnanimous. Terrible - it is huge; but it(he) is deprived magnanimity - and it(he) is not great. Пётр was magnanimous - unusual, any magnificent magnanimity. As Pushkin has wonderfully caught it:
That it(he) with the citizen is reconciled;
Guilty fault
Releasing(letting off), has fun;
To circle пенит with it(him) one.
* Discrepancy; at A.S. Pushkin: "No! He is reconciled with the citizen... " - Ред.
But the most expressive parallel will be, it seems to me, comparison of circumstances of death of both kings. In the first case - rotting alive, a throwing in melancholy and prays, desperate attempts to soften the Deity orders on the pardon of criminals, on unlocking of all dungeons. In the friend - reckless feedback of to an impulse - to rescue perishing sailors - and own death as consequence(investigation) of this heroic act. Clearly, certainly, as посмертье Peter could not have anything general(common) with посмертьем his(its) far predecessor.
But in синклит the one who has transformed itself into the executioner - both in portable and in literal sense can not enter; who stepped through hecatombs of victims - over own citizens, not повинных in anything and dying only because it was required to the leader сию minute and without the slightest care of life of thousand builders to erect new capital - a key to the world(global) future of Russia.
To this capital also have become attached шельт, астрал and демонизированный an ether of the founder of the Petersburg empire. Copper Horseman Fal'koneta - not simply a statue. It - something like an icon of the Second Жругра, персонифицированного in conditional appearances of brightest of it(him) человекоорудий. It also similarity of founder Drukkarga, rushing on mad раругге. Besides: this corrected in compliance with human consciousness and conditions Энрофа display of founder Duggura, sitting in lunar twilight on huge змее and lighting up a torch in простёртой to a hand the magnificent and gloomy area. On the area of the Senate of concept are overturned: Пётр rushes on a horse, trampling on the snake; around - light colonnades of an empire style. But, as well as any icon in which there were radiations represented with radiations of emotionally beholding and reverential human sets, this monument is connected by thousand strings to what ashes two hundred years is based in подземелии the Petersburg fortress.
And шельт emperor, облачённый now in демонизированный the material cover, is chained by a heavy circuit of the acts to a wrong side of an own construction. As the moving caryatid in citadel Друккарга, this giant and hitherto supports that created: the Russian world power. Whether and it(he) one? Can be replaced Жругры fall and again be under construction forms народоустройств, but the great reformer remain to one of those who supports the power the Russian state while it exists on the Earth. And then? Who and when will remove(take off) from this Atlas his(its) burden? Only clearing Навны, only destruction Друккарга, only destruction of last from Жругров, only the end Russian великодержавия.